CAN IT GET MORE CLEAR THEN THIS ?
CAN IT GET MORE CLEAR THEN THIS ?
-
[54:17] We made the Quran easy to learn. Does any of you wish to learn?
[54:22] We made the Quran easy to learn. Does any of you wish to learn?
[54:32] We made the Quran easy to learn. Does any of you wish to learn?
[54:40] We made the Quran easy to learn. Does any of you wish to learn?
-
Does The Quran Say It's Explained In Detail?
افغير الله =is it other then Allah
ابتغى حكما=I seek as a judge
وهو=while he
الذى=is the one who
انزل=sent down
اليكم=to you
الكتب=the book
مفصلا=explained in detail. 6:114
-
[38:29] This is a scripture that we sent down to you, that is sacred—perhaps they reflect on its verses. Those who possess intelligence will take heed.
-
Study the Quran. [47:24] Why do they not study the Quran carefully? Do they have locks on their minds?
---------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREAT))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution
-
[54:17] We made the Quran easy to learn. Does any of you wish to learn?
[54:22] We made the Quran easy to learn. Does any of you wish to learn?
[54:32] We made the Quran easy to learn. Does any of you wish to learn?
[54:40] We made the Quran easy to learn. Does any of you wish to learn?
-
Does The Quran Say It's Explained In Detail?
افغير الله =is it other then Allah
ابتغى حكما=I seek as a judge
وهو=while he
الذى=is the one who
انزل=sent down
اليكم=to you
الكتب=the book
مفصلا=explained in detail. 6:114
-
[38:29] This is a scripture that we sent down to you, that is sacred—perhaps they reflect on its verses. Those who possess intelligence will take heed.
-
Study the Quran. [47:24] Why do they not study the Quran carefully? Do they have locks on their minds?
---------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREAT))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution
[Quran 77:50] Which HADITH other than this do they uphold?
Quran: Fully Detailed
[6:114] Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. 6:113-115 Upholding any source beside the Quran reflects disbelief in the Quran.
-
Does The Quran Say It's Explained In Detail?
=
افغير الله =is it other then Allah
ابتغى حكما=I seek as a judge
وهو=while he
الذى=is the one who
انزل=sent down
اليكم=to you
الكتب=the book
مفصلا=explained in detail. 6:114
-
False Messengers Condemned [6:93] Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations"? If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations.
-
We made the Quran easy to learn. Does any of you wish to learn? CAN ALLAH BE MORE CLEAR.
-
[54:17] We made the Quran easy to learn. Does any of you wish to learn?
[54:22] We made the Quran easy to learn. Does any of you wish to learn?
[54:32] We made the Quran easy to learn. Does any of you wish to learn?
[54:40] We made the Quran easy to learn. Does any of you wish to learn?
-
[38:29] This is a scripture that we sent down to you, that is sacred—perhaps they reflect on its verses. Those who possess intelligence will take heed.
-
Study the Quran. [47:24] Why do they not study the Quran carefully? Do they have locks on their minds?
-
Sura 15, Al-Hijr Valley (Al-Hijr) [15:91] They accept the Qur'an only partially. [15:92] By your Lord, we will question them all, [15:93] about everything they have done.
-
Al-Waaqe‘ah [56:80-87] A revelation from the Lord of the universe are you disregarding this narration? Do you make it your business that you disbelieve? When the time comes and it (your soul) reaches your throat you will then look around. We are closer to it than you are, but you do not see. If it is true that you do not owe any accounting why do you not restore (your soul), if you are truthful?
-
Allah/God says in the Qur'an to The Disbelievers & The Hypocrites
Al-Baqarah [2:6]-[2:12] As for those who disbelieve, it is the same for them; whether you warn them, or not warn them, they cannot believe. GOD seals their minds and their hearing, and their eyes are veiled. They have incurred severe retribution. Then there are those who say, "We believe in GOD and the Last Day," while they are not believers. In trying to deceive GOD and those who believe, they only deceive themselves without perceiving. In their minds there is a disease. Consequently, GOD augments their disease. They have incurred a painful retribution for their lying. When they are told, "Do not commit evil," they say, "But we are righteous!" In fact, they are evildoers, but they do not perceive.
-
Role of the Messenger [6:48] We do not send the messengers except as deliverers of good news, as well as warners. Those who believe and reform have nothing to fear, nor will they grieve.
-
[6:51] And preach with this (Quran) to those who reverence the summoning before their Lord—they have none beside Him as a Lord and Master, nor an intercessor—that they may attain salvation.
-
[5:49] You shall rule among them in accordance with GOD's revelations to you. Do not follow their wishes, and beware lest they divert you from some of GOD's revelations to you. If they turn away, then know that GOD wills to punish them for some of their sins. Indeed, many people are wicked.
-
[5:50] Is it the law of the days of ignorance that they seek to uphold? Whose law is better than GOD's for those who have attained certainty?
-
THE WORD HADITH IN QUR'AN
-
[Quran 7:185] Have they not looked at the dominion of the heavens and the
earth, and all the things God has created? Does it ever occur to them
that the end of their life may be near? Which HADITH, besides this
(Quran) do they believe in?
-
[Quran [31:6] Among the people,
there are those who uphold baseless HADITH, and thus divert others from
the path of God without knowledge, and take it in vain. These have
incurred a shameful retribution.
-
[Quran 39:23] God has revealed
herein the BEST HADITH; a book that is consistent and points out both
ways (to heaven and hell). The skins of those who reverence their Lord
cringe therefrom, then their skins and their hearts soften up for God's
message. Such is God's guidance; he bestows it upon whomever He wills.
As for those sent astray by God, nothing can guide them.
-
[Quran
[45:6] These are God's revelations (Quran) that we recite to you
truthfully. In which HADITH other than God and His revelations do they
believe?
-
[Quran 52:34] Let them produce a HADITH like this (Quran) if they are truthful.
-
[Quran 68:44] Therefore, let Me deal with those who reject this HADITH(Quran); we will lead them on whence they never perceive.
-
[Quran 77:50] Which HADITH other than this do they uphold?
-
[Quran
6:112-113] We have permitted the enemies of every prophet - human and
jinn devils - to inspire in each other FANCY WORDS , in order to
deceive. Had your Lord willed, they would not have done it. You shall
disregard them and their FABRICATIONS. This is to let the minds of those
who do not believe in the Hereafter listen to such FABRICATIONS, and
accept them, and thus expose their real convictions.
-
[Quran
32:22] Who is more evil than one who is reminded of these revelations of
his Lord (QURAN), then insists upon disregarding them? We will
certainly punish the guilty.
-
[Quran 31:7] And when our
revelations (Quran) are recited to the one of them, he turns away in
arrogance as if he never heard them, as if his ears are deaf. Promise
him a painful retribution.
-
[Quran 4:82] ...If it were from other than God, they would have found in it numerous contradictions.
-
Any reader of Hadiths books will find in them so many contradictions to
make the above conclusion easily, they are not from God. The blasphemy
is evident when they claim that Hadith and Sunna are divine revelations
Do they not realize that God Almighty is capable of preserving His
revelations?
-
YES, WE SHOULD OBEY THE PROPHET MUHAMMAD.
-
God in the Quran clearly states that obeying the Prophet is the same like
obeying Him. No one should consider himself true Muslim (Submitter in
English) unless he obeys and follow the prophet Muhammad. Obeying him is to follow the words that came from his mouth inspired by God, the Quran. Without getting into more details, review for yourself the verses, 6:19, 50:45, 16:44, 16:64, 14:1, 6:155, 4:105, 18:27 .....etc. to see that Quran is the only message of Muhammad.
-
[Quran 6:19]
Say, "Whose testimony is the greatest?" Say, "God's. He is the witness
between me and you that this Quran (Not Quran, Hadith and Sunna) has
been inspired to me, to preach it to you and whomever it reaches......
-
[Quran 50:45] ...remind with this Quran (Not Quran, Hadith and Sunna), those who reverence My warnings."
-----------------------
hadith followers say read HQ33:21 and 21:107 to say hadiths are of Allah or whatever lets reads.
-
The Prophet's Courage
[33:21] The messenger of GOD has set up a good example for those among you who seek GOD and the Last Day, and constantly think about GOD.
-
33:21 Satan took this verse out of context, and relied on the people's idolization of the prophet Muhammad to innovate a whole set of unauthorized and unreasonable regulations called "Sunna of the Prophet." This created a totally different religion hislam i call it.
-
The Idols: Innovating New Religious Laws
[42:21] They follow idols who decree for them religious laws never authorized by GOD. If it were not for the predetermined decision, they would have been judged immediately. Indeed, the transgressors have incurred a painful retribution.
-
42:21 The Islam of today's Muslim world has been so distorted, it has become a Satanic cult.
-
The Day of Resurrection [21:104] On that day, we will fold the heaven, like the folding of a book. Just as we initiated the first creation, we will repeat it. This is our promise; we will certainly carry it out. [21:105] We have decreed in the Psalms, as well as in other scriptures, that the earth shall be inherited by My righteous worshipers. [21:106] This is a proclamation for people who are worshipers. >[21:107] We have sent you out of mercy from us towards the whole world.< [21:108] Proclaim, "I have been given divine inspiration that your god is one god. Will you then submit?" [21:109] If they turn away, then say, "I have warned you sufficiently, and I have no idea how soon or late (the retribution) will come to you. [21:110] "He is fully aware of your public utterances, and He is fully aware of everything you conceal. [21:111] "For all that I know, this world is a test for you, and a temporary enjoyment." [21:112] Say, "My Lord, Your judgment is the absolute justice. Our Lord is the Most Gracious; only His help is sought in the face of your claims."
-
People need to always read the whole chapter just don't pick out 1 verse to make your case like. >[21:107] We have sent you out of mercy from us towards the whole world.<
-----------------------
Muhammad Forbidden From Explaining the Qur'an
[75:16] Do not move your tongue to hasten it.
[75:17] It is we who will collect it into Qur'an.
[75:18] Once we recite it, you shall follow such a Qur'an.
[75:19] Then it is we who will explain it.
-
[45:7] Woe to every fabricator, guilty.
[45:8] The one who hears GOD's revelations recited to him, then insists arrogantly on his way, as if he never heard them. Promise him a painful retribution. [45:9] When he learns anything about our revelations, he mocks them. These have incurred a shameful retribution.
-
[45:10] Awaiting them is Gehenna. Their earnings will not help them, nor the idols they had set up beside GOD. They have incurred a terrible retribution. [45:11] This is a beacon, and those who disbelieve in these revelations of their Lord have incurred condemnation and a painful retribution.
-
the prophet was not above the law and he was not perfect he sinned just like us
[66:1] O you prophet, why do you prohibit what GOD has made lawful for you, just to please your wives? GOD is Forgiver, Merciful.
-
(O Muhammad) is to deliver (Quran)
-
[Quran 13:40] Your ONLY mission (O Muhammad) is to deliver (Quran), while it is we who will call them to account.
[Quran 42:48] You (O Muhammad) have no duty EXCEPT delivering (Quran).
[Quran 5:99] The messenger has no function EXCEPT delivering (Quran
-
A simple fact no idols:
[3:79] Never would a human being whom GOD blessed with the scripture and prophet hood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn.
-
People where idolizing Muhammad at the time and this is what he told them [41:6] Say, "I am no more than a >human being like you,< who has been inspired that >your god is one god.< You shall be devoted to Him, and ask His forgiveness. >Woe to the idol worshipers.<
-
hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREATEST))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
[6:114] Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. 6:113-115 Upholding any source beside the Quran reflects disbelief in the Quran.
-
Does The Quran Say It's Explained In Detail?
=
افغير الله =is it other then Allah
ابتغى حكما=I seek as a judge
وهو=while he
الذى=is the one who
انزل=sent down
اليكم=to you
الكتب=the book
مفصلا=explained in detail. 6:114
-
False Messengers Condemned [6:93] Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations"? If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations.
-
We made the Quran easy to learn. Does any of you wish to learn? CAN ALLAH BE MORE CLEAR.
-
[54:17] We made the Quran easy to learn. Does any of you wish to learn?
[54:22] We made the Quran easy to learn. Does any of you wish to learn?
[54:32] We made the Quran easy to learn. Does any of you wish to learn?
[54:40] We made the Quran easy to learn. Does any of you wish to learn?
-
[38:29] This is a scripture that we sent down to you, that is sacred—perhaps they reflect on its verses. Those who possess intelligence will take heed.
-
Study the Quran. [47:24] Why do they not study the Quran carefully? Do they have locks on their minds?
-
Sura 15, Al-Hijr Valley (Al-Hijr) [15:91] They accept the Qur'an only partially. [15:92] By your Lord, we will question them all, [15:93] about everything they have done.
-
Al-Waaqe‘ah [56:80-87] A revelation from the Lord of the universe are you disregarding this narration? Do you make it your business that you disbelieve? When the time comes and it (your soul) reaches your throat you will then look around. We are closer to it than you are, but you do not see. If it is true that you do not owe any accounting why do you not restore (your soul), if you are truthful?
-
Allah/God says in the Qur'an to The Disbelievers & The Hypocrites
Al-Baqarah [2:6]-[2:12] As for those who disbelieve, it is the same for them; whether you warn them, or not warn them, they cannot believe. GOD seals their minds and their hearing, and their eyes are veiled. They have incurred severe retribution. Then there are those who say, "We believe in GOD and the Last Day," while they are not believers. In trying to deceive GOD and those who believe, they only deceive themselves without perceiving. In their minds there is a disease. Consequently, GOD augments their disease. They have incurred a painful retribution for their lying. When they are told, "Do not commit evil," they say, "But we are righteous!" In fact, they are evildoers, but they do not perceive.
-
Role of the Messenger [6:48] We do not send the messengers except as deliverers of good news, as well as warners. Those who believe and reform have nothing to fear, nor will they grieve.
-
[6:51] And preach with this (Quran) to those who reverence the summoning before their Lord—they have none beside Him as a Lord and Master, nor an intercessor—that they may attain salvation.
-
[5:49] You shall rule among them in accordance with GOD's revelations to you. Do not follow their wishes, and beware lest they divert you from some of GOD's revelations to you. If they turn away, then know that GOD wills to punish them for some of their sins. Indeed, many people are wicked.
-
[5:50] Is it the law of the days of ignorance that they seek to uphold? Whose law is better than GOD's for those who have attained certainty?
-
THE WORD HADITH IN QUR'AN
-
[Quran 7:185] Have they not looked at the dominion of the heavens and the
earth, and all the things God has created? Does it ever occur to them
that the end of their life may be near? Which HADITH, besides this
(Quran) do they believe in?
-
[Quran [31:6] Among the people,
there are those who uphold baseless HADITH, and thus divert others from
the path of God without knowledge, and take it in vain. These have
incurred a shameful retribution.
-
[Quran 39:23] God has revealed
herein the BEST HADITH; a book that is consistent and points out both
ways (to heaven and hell). The skins of those who reverence their Lord
cringe therefrom, then their skins and their hearts soften up for God's
message. Such is God's guidance; he bestows it upon whomever He wills.
As for those sent astray by God, nothing can guide them.
-
[Quran
[45:6] These are God's revelations (Quran) that we recite to you
truthfully. In which HADITH other than God and His revelations do they
believe?
-
[Quran 52:34] Let them produce a HADITH like this (Quran) if they are truthful.
-
[Quran 68:44] Therefore, let Me deal with those who reject this HADITH(Quran); we will lead them on whence they never perceive.
-
[Quran 77:50] Which HADITH other than this do they uphold?
-
[Quran
6:112-113] We have permitted the enemies of every prophet - human and
jinn devils - to inspire in each other FANCY WORDS , in order to
deceive. Had your Lord willed, they would not have done it. You shall
disregard them and their FABRICATIONS. This is to let the minds of those
who do not believe in the Hereafter listen to such FABRICATIONS, and
accept them, and thus expose their real convictions.
-
[Quran
32:22] Who is more evil than one who is reminded of these revelations of
his Lord (QURAN), then insists upon disregarding them? We will
certainly punish the guilty.
-
[Quran 31:7] And when our
revelations (Quran) are recited to the one of them, he turns away in
arrogance as if he never heard them, as if his ears are deaf. Promise
him a painful retribution.
-
[Quran 4:82] ...If it were from other than God, they would have found in it numerous contradictions.
-
Any reader of Hadiths books will find in them so many contradictions to
make the above conclusion easily, they are not from God. The blasphemy
is evident when they claim that Hadith and Sunna are divine revelations
Do they not realize that God Almighty is capable of preserving His
revelations?
-
YES, WE SHOULD OBEY THE PROPHET MUHAMMAD.
-
God in the Quran clearly states that obeying the Prophet is the same like
obeying Him. No one should consider himself true Muslim (Submitter in
English) unless he obeys and follow the prophet Muhammad. Obeying him is to follow the words that came from his mouth inspired by God, the Quran. Without getting into more details, review for yourself the verses, 6:19, 50:45, 16:44, 16:64, 14:1, 6:155, 4:105, 18:27 .....etc. to see that Quran is the only message of Muhammad.
-
[Quran 6:19]
Say, "Whose testimony is the greatest?" Say, "God's. He is the witness
between me and you that this Quran (Not Quran, Hadith and Sunna) has
been inspired to me, to preach it to you and whomever it reaches......
-
[Quran 50:45] ...remind with this Quran (Not Quran, Hadith and Sunna), those who reverence My warnings."
-----------------------
hadith followers say read HQ33:21 and 21:107 to say hadiths are of Allah or whatever lets reads.
-
The Prophet's Courage
[33:21] The messenger of GOD has set up a good example for those among you who seek GOD and the Last Day, and constantly think about GOD.
-
33:21 Satan took this verse out of context, and relied on the people's idolization of the prophet Muhammad to innovate a whole set of unauthorized and unreasonable regulations called "Sunna of the Prophet." This created a totally different religion hislam i call it.
-
The Idols: Innovating New Religious Laws
[42:21] They follow idols who decree for them religious laws never authorized by GOD. If it were not for the predetermined decision, they would have been judged immediately. Indeed, the transgressors have incurred a painful retribution.
-
42:21 The Islam of today's Muslim world has been so distorted, it has become a Satanic cult.
-
The Day of Resurrection [21:104] On that day, we will fold the heaven, like the folding of a book. Just as we initiated the first creation, we will repeat it. This is our promise; we will certainly carry it out. [21:105] We have decreed in the Psalms, as well as in other scriptures, that the earth shall be inherited by My righteous worshipers. [21:106] This is a proclamation for people who are worshipers. >[21:107] We have sent you out of mercy from us towards the whole world.< [21:108] Proclaim, "I have been given divine inspiration that your god is one god. Will you then submit?" [21:109] If they turn away, then say, "I have warned you sufficiently, and I have no idea how soon or late (the retribution) will come to you. [21:110] "He is fully aware of your public utterances, and He is fully aware of everything you conceal. [21:111] "For all that I know, this world is a test for you, and a temporary enjoyment." [21:112] Say, "My Lord, Your judgment is the absolute justice. Our Lord is the Most Gracious; only His help is sought in the face of your claims."
-
People need to always read the whole chapter just don't pick out 1 verse to make your case like. >[21:107] We have sent you out of mercy from us towards the whole world.<
-----------------------
Muhammad Forbidden From Explaining the Qur'an
[75:16] Do not move your tongue to hasten it.
[75:17] It is we who will collect it into Qur'an.
[75:18] Once we recite it, you shall follow such a Qur'an.
[75:19] Then it is we who will explain it.
-
[45:7] Woe to every fabricator, guilty.
[45:8] The one who hears GOD's revelations recited to him, then insists arrogantly on his way, as if he never heard them. Promise him a painful retribution. [45:9] When he learns anything about our revelations, he mocks them. These have incurred a shameful retribution.
-
[45:10] Awaiting them is Gehenna. Their earnings will not help them, nor the idols they had set up beside GOD. They have incurred a terrible retribution. [45:11] This is a beacon, and those who disbelieve in these revelations of their Lord have incurred condemnation and a painful retribution.
-
the prophet was not above the law and he was not perfect he sinned just like us
[66:1] O you prophet, why do you prohibit what GOD has made lawful for you, just to please your wives? GOD is Forgiver, Merciful.
-
(O Muhammad) is to deliver (Quran)
-
[Quran 13:40] Your ONLY mission (O Muhammad) is to deliver (Quran), while it is we who will call them to account.
[Quran 42:48] You (O Muhammad) have no duty EXCEPT delivering (Quran).
[Quran 5:99] The messenger has no function EXCEPT delivering (Quran
-
A simple fact no idols:
[3:79] Never would a human being whom GOD blessed with the scripture and prophet hood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn.
-
People where idolizing Muhammad at the time and this is what he told them [41:6] Say, "I am no more than a >human being like you,< who has been inspired that >your god is one god.< You shall be devoted to Him, and ask His forgiveness. >Woe to the idol worshipers.<
-
hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
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Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
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ALL PRAISE BE TO
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((THE GREATEST))
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A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
The attempts to Insult the Prophet Muhammad is not a new phenomenon
The attempts to Insult the Prophet Muhammad is not a new phenomenon , Here are some Hadith from Sahih Bukhari which is regarded as one of the most Authenticated Source of Hadith in Sunni sect , Before reading it , Let us keep some points in our mind ,
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1) Quran informs us that Prophet Muhammad was having a beautiful Character, 68:4 Quran"And indeed you surely are of great moral character 33:21 Quran"Verily in the messenger of God ye have a good example for him who looks to God and the Last Day, and remembers God much"
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2) There were Hypocrites Around the prophet Muhammad and his true followers , Even Prophet Muhammad was Unaware of some of them ,9:101 Quran And from among the Nomads around you are hypocrites, and from among the people of the city, they persist in hypocrisy. You do not know them, but We know them. We will punish them twice, then they will be returned to a great punishment.
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If Prophet himself is unaware of Hypocrisy of peoples around him , who is Bukhari (and other Hadith collectors) to conform who is hypocrite and who is not and whose narration is strong and whose is weak ? that too centuries later.
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3)Prophet Muhammad died in 632CE while Bukhari was born in 810CE (178 years Gap) , it took even more time for collection and completion of Bukhari’s work.
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4)Hadith collection was not allowed during the time of prophet Muhammad.Even some Hadith itself tells that prophet Muhammad forbid writing of anything except Quran.
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45:6 Quran These are the revelations of God, We recite them to you with the truth. So, in which narrative ( Arabic- Hadith) after God and His revelations (Arabic – Ayah) do they believe?
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5) Rules made to consider any Hadith (narration of Prophet Muhammad) as ‘strong’ or ‘weak’ was never made by Prophet Muhammad
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6)Hypocrites around the Prophet Muhammad were trying to Insult him even when he was alive.
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33:48 Quran And do not obey the rejecters and the hypocrites, and ignore their insults, and put your trust in God; for God suffices as an advocate.
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Some Questions you should ask yourself while reading the Hadith mentioned below
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What is the need of such Hadiths ?
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What does they teaches us ?
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Does it contradicts the true teaching of the Quran(which Prophet Muhammad preached) or not ?
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isn’t these hadiths Immoral ?
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Prophet Fondling his wives during menstruation.
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Volume 1 , Bukhari Hadith Number 299: Narrated `Abdur-Rahman bin Al-Aswad: (on the authority of his father) `Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet could."
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Volume1 , Bukhari Hadith Number 300: Narrated Maimuna: When ever Allah's Apostle wanted to fondle any of his wives during the periods (menses), he used to ask her to wear an Izar.
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What is a need of these narrations ?
Volume 3 , Bukahri Hadith number 36: Narrated Ibn `Abbas: Allah's Apostle was prevented from performing (`Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.
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Volume 3 , Bukhari Hadith No.153: Narrated Abu Bakr bin `Abdur-Rahman: My father and I went to `Aisha and she said, "I testify that Allah's Apostle at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day." Then he went to Um Salama and she also narrated a similar thing.
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Phophet said that Solomon had sexual intercourse with 100 womens in one night Volume4, Bukhari Haidth Number 1: Narrated Abu Huraira: Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, 'Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."
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Magic was done on Prophet Muhammad , so he was confused about sexual relations with his wife.
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Volume 7, Bukhari Hadith Number 660: Narrated Aisha: Magic was worked on Allah's Apostle so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Then one day he said, "O `Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man?' The latter replied the is under the effect of magic The first one asked, Who has worked magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was …………..
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Sahaba doing sex with Coitus Interruptus with Slave Girls , Prophet Forbid Coitus Interruptus and not the sex with slave Girls as can be seen here.
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Volume 3 , Bukhari Hadith Number 432: Narrated Abu Sa`id Al-Khudri: that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.
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Volume 5 , Bukhari Hadith Number 459: Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Sa`id Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Sa`id said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."
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Quran teaches us that Sexual intercourse is not allowed without marriage whether it be slave women or free
believing women.
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24:33 Quran"Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing, give them such a deed if you know any good in them and give them from the wealth of God which He has given you. But force not your slave girls to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them)"
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4:25 Quran“If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess:…….
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Wife Can not refuse Husband’s order for sexual intercourse unless she wants to be cursed
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Volume 4 , Bukhari Hadith Number 460: Narrated Abu Huraira: Allah's Apostle said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning."
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What to say during sexual intercourse so that satan could not harm the child?
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Volume 4 , Bukhari Hadith Number 493: Narrated Ibn `Abbas: The Prophet said, "If anyone of you, when having sexual relation with his wife, say: 'In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,' and if he begets a child (as a result of that relation) Satan will not harm it."
Resembles of Child depends on who Gets discharge first during the sexual intercourse
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Volume 4 , Bukhari Hadith Number 546: Narrated Anas: When `Abdullah bin Salam heard the arrival of the Prophet at Medina, he came to him and said, "I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle" Allah's Apostle said, "Gabriel has just now told me of their answers." `Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews." Allah's Apostle said, "The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her."
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Child left the breast and said ?? Abu Hurairah demonstrating the way of sucking
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Volume 4 , Bukhari Hadith No.645: Narrated Abu Huraira: The Prophet said, "None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), 'Shall I answer her or keep on praying?" (He went on praying) and did not answer her, his mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, 'O child! Who is your father?' The child replied, 'The shepherd.' (After hearing this) the people said, 'We shall rebuild your hermitage of gold,' but he said, 'No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, 'O Allah ! Make my child like him.' On that the child left her breast, and facing the rider said, 'O Allah! Do not make me like him.' The child then started to suck her breast again. (Abu Huraira further said, "As if I were now looking at the Prophet sucking his finger (in way of demonstration.") After a while the people passed by, with a lady slave and she (i.e. the child's mother) said, 'O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, 'O Allah! Make me like her.' When she asked why, the child replied, 'The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse."
She monkey Stoned for committing Adultery
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Volume 5 , Bukhari Hadith No. 188: Narrated `Amr bin Maimun: During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.
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Does Quran prescribes stoning for Adultery ?
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NoConcept of Stoning for Adultery makes 4:25 Of the Quran Un-implementable .
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Quran claims that it is Fully detailed yet does not differentiate between fornication and adultery and prescribes 100 lashes for both . If Adultery was a part of Islam , Why Quran was silent on Such an important topic ?
Is Quran not enough ?
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Is there any concept of Marriage bond among monkeys ?
No Is Hadith the saying of prophet Muhammad or What Amr bin Maimun saw during pre islamic period ?
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What does these hadiths teache us ?
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Volume 7 , Bukhari Hadith Number 6: Narrated Anas: The Prophet I used to go round (have sexual relations with) all his wives in one night, and he had nine wives.
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Volume 1, Bukhari Hadith Number 268: Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).
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Castration
Volume 3 , Bukhari Hadith No. 2: Narrated Abu Huraira: I said, "O Allah's Apostle! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry." He kept silent, and then repeated my question once again, but he kept silent. I said the same (for the third time) and he remained silent. Then repeated my question (for the fourth time), and only then the Prophet said, "O Abu Huraira! The pen has dried after writing what you are going to confront. So (it does not matter whether you) get yourself castrated or not."
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Another Hadith Describing private matters of Prophet Muhammad
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Volume 1 , Bukhari Hadith Number 298: Narrated `Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in I`tikaf, he used to bring his head near me and I would wash it while I used to be in my periods
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Prophet said why don’t you marry a young Girl so that you may play with her ? Can this be the words of a Prophet Muhammad or a false attribution to him ?
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Volume 7 , Bukhari Hadith No. 17: Narrated Jabir bin `Abdullah: When I got married, Allah's Apostle said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's Apostle said, "Why didn't you marry a young girl so that you might play with her and she with you?'
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What is a need of these Hadiths ?
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Volume 9 , Bukhari Hadith number639: Narrated `Aisha: The Prophet used to recite the Qur'an with his head in my lap while I used to be in my periods (having menses).
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Volume 1 , Bukhari Hadith No. 294: Narrated `Aisha: While in menses, I used to comb the hair of Allah's Apostle .
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Volume 1.Bukhari Hadith Number 296: Narrated `Aisha: The Prophet used to lean on my lap and recite Qur'an while I
was in menses.
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Volume 1 , Bukhari Hadith Number 297: Narrated Um Salama: While I was laying with the Prophet under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet.
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Aisha said , None could control his sexual desire as prophet could
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Volume 1 , Bukhari Hadith Number 299: Narrated `Abdur-Rahman bin Al-Aswad: (on the authority of his father) `Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet could."
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Sahaba’s Semen dribbling from the male organ
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Volume 3 , Bukhari Hadith Number 683: Narrated Ibn `Abbas: The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime `Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, `Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him.
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Ayesha washing semen of Prophet Muhammad from his clothes
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Volume 1 , Bukhari Hadith Number 229: Narrated `Aisha: I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
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Prophet seeking Aisha’s turn and during death his head was against her chest.
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Volume 5 , Bukhari Hadith Number 731: Narrated `Urwa: `Aisha said, "Allah's Apostle in his fatal illness, used to ask, 'Where will I be tomorrow? Where will I be tomorrow?", seeking `Aisha's turn. His wives allowed him to stay wherever he wished. So he stayed at `Aisha's house till he expired while he was with her." `Aisha added, "The Prophet expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva." `Aisha added, "Abdur−Rahman bin Abu Bakr came in, carrying a Siwak he was cleaning his teeth with. Allah's Apostle looked at it and I said to him, 'O `AbdurRahman! Give me this Siwak.' So he gave it to me and I cut it, chewed it (it's end) and gave it to Allah's Apostle who cleaned his teeth with it while he was resting against my chest."
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Prophet shown to have no mercy
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Volume 7 , Bukhari Hadith No.589: Narrated Anas: Some people were sick and they said, "O Allah's Apostle! Give us shelter and food. So when they became healthy they said, "The weather of Medina is not suitable for us." So he sent them to Al−Harra with some she−camels of his and said, "Drink of their milk." But when they became healthy, they killed the shepherd of the Prophet and drove away his camels. The Prophet sent some people in their pursuit. Then he got their hands and feet cut and their eyes were branded with heated pieces of iron. I saw one of them licking the earth with his tongue till he died.
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Prophet seen Naked
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Volume 1, Bukhari Hadith Number 360: Narrated Jabir bin 'Abdullah: While Allah's Apostle was carrying stones (along) with the people of Mecca for (the building of) the Ka'ba wearing an Izar (waist-sheet cover), his uncle Al-'Abbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.
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Prophet’s wife placing dish under her for the menstrual blood
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Volume 1, Bukhari Hadith Number 306: Narrated 'Aisha:Once one of the wives of the Prophet did Itikaf along with him and she was getting bleeding in between her periods. She used to see the blood (from her private parts) and she would perhaps put a dish under her for the blood. (The sub-narrator 'Ikrima added, 'Aisha once saw the liquid of safflower and said, "It looks like what so and so used to have.")
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No regard for women and children in War
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Volume 4, Bukhari Hadith Number 256: Narrated As-Sab bin Jaththama: The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima (protected place) is invalid except for Allah and His Apostle."
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Lady may Shave her pubic hairs
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Volume 7, Bukhari Hadith Number 16: Narrated Jabir bin Abdullah: While we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him, and then my camel started running as fast as the best camel you may see. Behold! The rider was the Prophet himself. He said, 'What makes you in such a hurry?" I replied, I am newly married " He said, "Did you marry a virgin or a matron? I replied, "A matron." He said, "Why didn't you marry a young girl so that you may play with her and she with you?" When we were about to enter (Medina), the Prophet said, "Wait so that you may enter (Medina) at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region.
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Nikah al Muta (temporary marriage) is allowed when it is very badly needed and women are scarce
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Volume 7, Bukhari Hadith Number 51: Narrated Abu Jamra: I heard Ibn Abbas (giving a verdict) when he was asked about the Mut'a with the women, and he permitted it (Nikah-al-Mut'a). On that a freed slave of his said to him, "That is only when it is very badly needed and women are scarce." On that, Ibn 'Abbas said, "Yes."
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4:24 Quran "Also (prohibited are) women already married, except those whom your right hands possess. Thus has God ordained (prohibitions) against you: Except for these, all others are lawful, provided you seek (them in marriage) with your wealth - desiring chastity, not lust, seeing that you derive benefit from them , give them their bridal due as an obligation and there is no blame on you about what you mutually agree after what is appointed; surely God is Knowing, Wise"
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What can be the intention while marrying a women temporarily ?
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Prophet selling a slave
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Volume 3,, Number 351: Narrated Jabir bin Abdullah: A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nu'aim bin 'Abdullah bought him for such and such price and the Prophet gave him the slave.
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Prophet said ‘I am not in need of women these days’
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Volume 7,Bukhari Hadith Number 72: Narrated Sahl: A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Quran do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Quran."
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Is God the focus in the state of Ihram or.. Volume 7, Bukhari Hadith Number 49: Narrated Ibn 'Abbas: The Prophet got married while he was in the state of Ihram.
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Girl’s Silence indicates her permission for marriage
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Volume 7, Bukhari Hadith Number 67: Narrated Abu Huraira: The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission)."
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Prophet took an oath to not visit his wife for 1 month
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Volume 7, Bukhari Hadith Number 129: Narrated Anas: Allah's Apostle took an oath that he would not visit his wives for one month, and he sat in an upper room belonging to him. Then, on the twenty ninth day he came down. It was said, "O Allah's Apostle! You had taken an oath not to visit your wives for one month." He said, "The (present) month is of twenty-nine days."
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Sharing of Wives , yellow stains????
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Volume 7, Bukhari hadith Number 10: Narrated Anas bin Malik: 'Abdur-Rahman bin 'Auf came (from Mecca to Medina) and the Prophet made a bond of brotherhood between him and Sad bin Ar-Rabi' Al-Ansari. Al-Ansari had two wives, so he suggested that 'Abdur-Rahman take half, his wives and property. 'Abdur-Rahman replied, "May Allah bless you with your wives and property. Kindly show me the market." So 'Abdur-Rahman went to the market and gained (in bargains) some dried yoghurt and some butter. After a few days the Prophet saw Abdur-Rahman with some yellow stains on his clothes and asked him, "What is that, O 'Abdur-Rahman?" He replied, "I had married an Ansari woman." The Prophet asked, "How much Mahr did you give her?" He replied, "The weight of one (date) stone of gold." The Prophet said, "Offer a banquet, even with one sheep."
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It is the time we Muslims should disregard these false stories which were attributed to our beloved prophet Muhammad and follow the teaching of the Quran which is fully detailed and perfected by Allah.
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25:30 "And the messenger will say: O my Lord! Indeed! my own people / community took this Qur'an as a forsaken thing / ignored it / abandoned it.
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THE WORD HADITH IN QUR'AN
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[Quran 7:185] Have they not looked at the dominion of the heavens and the earth, and all the things God has created? Does it ever occur to them that the end of their life may be near? Which HADITH, besides this (Quran) do they believe in?
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[Quran 31:6] Among the people, there are those who uphold baseless HADITH, and thus divert others from
the path of God without knowledge, and take it in vain. These have incurred a shameful retribution.
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[Quran 39:23] God has revealed herein the BEST HADITH; a book that is consistent and points out both ways (to heaven and hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for God's
message. Such is God's guidance; he bestows it upon whomever He wills. As for those sent astray by God, nothing can guide them.
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[Quran 45:6] These are God's revelations (Quran) that we recite to you truthfully. In which HADITH other than God and His revelations do they believe?
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[Quran 52:34] Let them produce a HADITH like this (Quran) if they are truthful.
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[Quran 68:44] Therefore, let Me deal with those who reject this HADITH(Quran); we will lead them on whence they never perceive.
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[Quran 77:50] Which HADITH other than this do they uphold?
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[Quran 6:112-113] We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other FANCY WORDS , in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their FABRICATIONS. This is to let the minds of those who do not believe in the Hereafter listen to such FABRICATIONS, and accept them, and thus expose their real convictions.
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[Quran 32:22] Who is more evil than one who is reminded of these revelations of his Lord (QURAN), then insists upon disregarding them? We will certainly punish the guilty.
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[Quran 31:7] And when our revelations (Quran) are recited to the one of them, he turns away in arrogance as if he never heard them, as if his ears are deaf. Promise him a painful retribution.
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[Quran 4:82] ............If it were from other than God, they would have found in it numerous contradictions.
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Any reader of Hadiths books will find in them so many contradictions to make the above conclusion easily, they are not from God. The blasphemy is evident when they claim that Hadith and Sunna are divine revelations Do they not realize that God Almighty is capable of preserving His revelations?
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YES, WE SHOULD OBEY THE PROPHET MUHAMMAD. God in the Quran clearly states that obeying the Prophet is the same like obeying Him. No one should consider himself true Muslim (Submitter in English) unless he obeys and follow the prophet Muhammad. Obeying him is to follow the words that came from his mouth inspired by God , the Quran. Without getting into more details , review for yourself the verses, 6:19, 50:45, 16:44, 16:64, 14:1, 6:155, 4:105, 18:27 .....etc.
to see that Quran is the only message of Muhammad.
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[Quran 6:19] Say, "Whose testimony is the greatest?" Say, "God's. He is the witness between me and you that this Quran (Not Quran, Hadith and Sunna) has been inspired to me, to preach it to you and whomever it reaches......
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[Quran 50:45] .........remind with this Quran (Not Quran, Hadith and Sunna) , those who reverence My warnings."
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Quran: Fully Detailed [6:114] Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. 6:113-115 Upholding any source beside the Quran reflects disbelief in the Quran
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ALL PRAISE BE TO
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((THE GREATEST))
A.I ONEGODINFO & ALHAQOFLAH
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1) Quran informs us that Prophet Muhammad was having a beautiful Character, 68:4 Quran"And indeed you surely are of great moral character 33:21 Quran"Verily in the messenger of God ye have a good example for him who looks to God and the Last Day, and remembers God much"
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2) There were Hypocrites Around the prophet Muhammad and his true followers , Even Prophet Muhammad was Unaware of some of them ,9:101 Quran And from among the Nomads around you are hypocrites, and from among the people of the city, they persist in hypocrisy. You do not know them, but We know them. We will punish them twice, then they will be returned to a great punishment.
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If Prophet himself is unaware of Hypocrisy of peoples around him , who is Bukhari (and other Hadith collectors) to conform who is hypocrite and who is not and whose narration is strong and whose is weak ? that too centuries later.
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3)Prophet Muhammad died in 632CE while Bukhari was born in 810CE (178 years Gap) , it took even more time for collection and completion of Bukhari’s work.
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4)Hadith collection was not allowed during the time of prophet Muhammad.Even some Hadith itself tells that prophet Muhammad forbid writing of anything except Quran.
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45:6 Quran These are the revelations of God, We recite them to you with the truth. So, in which narrative ( Arabic- Hadith) after God and His revelations (Arabic – Ayah) do they believe?
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5) Rules made to consider any Hadith (narration of Prophet Muhammad) as ‘strong’ or ‘weak’ was never made by Prophet Muhammad
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6)Hypocrites around the Prophet Muhammad were trying to Insult him even when he was alive.
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33:48 Quran And do not obey the rejecters and the hypocrites, and ignore their insults, and put your trust in God; for God suffices as an advocate.
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Some Questions you should ask yourself while reading the Hadith mentioned below
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What is the need of such Hadiths ?
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What does they teaches us ?
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Does it contradicts the true teaching of the Quran(which Prophet Muhammad preached) or not ?
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isn’t these hadiths Immoral ?
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Prophet Fondling his wives during menstruation.
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Volume 1 , Bukhari Hadith Number 299: Narrated `Abdur-Rahman bin Al-Aswad: (on the authority of his father) `Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet could."
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Volume1 , Bukhari Hadith Number 300: Narrated Maimuna: When ever Allah's Apostle wanted to fondle any of his wives during the periods (menses), he used to ask her to wear an Izar.
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What is a need of these narrations ?
Volume 3 , Bukahri Hadith number 36: Narrated Ibn `Abbas: Allah's Apostle was prevented from performing (`Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.
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Volume 3 , Bukhari Hadith No.153: Narrated Abu Bakr bin `Abdur-Rahman: My father and I went to `Aisha and she said, "I testify that Allah's Apostle at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day." Then he went to Um Salama and she also narrated a similar thing.
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Phophet said that Solomon had sexual intercourse with 100 womens in one night Volume4, Bukhari Haidth Number 1: Narrated Abu Huraira: Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, 'Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."
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Magic was done on Prophet Muhammad , so he was confused about sexual relations with his wife.
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Volume 7, Bukhari Hadith Number 660: Narrated Aisha: Magic was worked on Allah's Apostle so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Then one day he said, "O `Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man?' The latter replied the is under the effect of magic The first one asked, Who has worked magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was …………..
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Sahaba doing sex with Coitus Interruptus with Slave Girls , Prophet Forbid Coitus Interruptus and not the sex with slave Girls as can be seen here.
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Volume 3 , Bukhari Hadith Number 432: Narrated Abu Sa`id Al-Khudri: that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.
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Volume 5 , Bukhari Hadith Number 459: Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Sa`id Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Sa`id said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."
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Quran teaches us that Sexual intercourse is not allowed without marriage whether it be slave women or free
believing women.
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24:33 Quran"Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing, give them such a deed if you know any good in them and give them from the wealth of God which He has given you. But force not your slave girls to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them)"
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4:25 Quran“If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess:…….
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Wife Can not refuse Husband’s order for sexual intercourse unless she wants to be cursed
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Volume 4 , Bukhari Hadith Number 460: Narrated Abu Huraira: Allah's Apostle said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning."
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What to say during sexual intercourse so that satan could not harm the child?
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Volume 4 , Bukhari Hadith Number 493: Narrated Ibn `Abbas: The Prophet said, "If anyone of you, when having sexual relation with his wife, say: 'In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,' and if he begets a child (as a result of that relation) Satan will not harm it."
Resembles of Child depends on who Gets discharge first during the sexual intercourse
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Volume 4 , Bukhari Hadith Number 546: Narrated Anas: When `Abdullah bin Salam heard the arrival of the Prophet at Medina, he came to him and said, "I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle" Allah's Apostle said, "Gabriel has just now told me of their answers." `Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews." Allah's Apostle said, "The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her."
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Child left the breast and said ?? Abu Hurairah demonstrating the way of sucking
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Volume 4 , Bukhari Hadith No.645: Narrated Abu Huraira: The Prophet said, "None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), 'Shall I answer her or keep on praying?" (He went on praying) and did not answer her, his mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, 'O child! Who is your father?' The child replied, 'The shepherd.' (After hearing this) the people said, 'We shall rebuild your hermitage of gold,' but he said, 'No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, 'O Allah ! Make my child like him.' On that the child left her breast, and facing the rider said, 'O Allah! Do not make me like him.' The child then started to suck her breast again. (Abu Huraira further said, "As if I were now looking at the Prophet sucking his finger (in way of demonstration.") After a while the people passed by, with a lady slave and she (i.e. the child's mother) said, 'O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, 'O Allah! Make me like her.' When she asked why, the child replied, 'The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse."
She monkey Stoned for committing Adultery
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Volume 5 , Bukhari Hadith No. 188: Narrated `Amr bin Maimun: During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.
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Does Quran prescribes stoning for Adultery ?
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NoConcept of Stoning for Adultery makes 4:25 Of the Quran Un-implementable .
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Quran claims that it is Fully detailed yet does not differentiate between fornication and adultery and prescribes 100 lashes for both . If Adultery was a part of Islam , Why Quran was silent on Such an important topic ?
Is Quran not enough ?
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Is there any concept of Marriage bond among monkeys ?
No Is Hadith the saying of prophet Muhammad or What Amr bin Maimun saw during pre islamic period ?
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What does these hadiths teache us ?
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Volume 7 , Bukhari Hadith Number 6: Narrated Anas: The Prophet I used to go round (have sexual relations with) all his wives in one night, and he had nine wives.
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Volume 1, Bukhari Hadith Number 268: Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).
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Castration
Volume 3 , Bukhari Hadith No. 2: Narrated Abu Huraira: I said, "O Allah's Apostle! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry." He kept silent, and then repeated my question once again, but he kept silent. I said the same (for the third time) and he remained silent. Then repeated my question (for the fourth time), and only then the Prophet said, "O Abu Huraira! The pen has dried after writing what you are going to confront. So (it does not matter whether you) get yourself castrated or not."
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Another Hadith Describing private matters of Prophet Muhammad
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Volume 1 , Bukhari Hadith Number 298: Narrated `Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in I`tikaf, he used to bring his head near me and I would wash it while I used to be in my periods
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Prophet said why don’t you marry a young Girl so that you may play with her ? Can this be the words of a Prophet Muhammad or a false attribution to him ?
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Volume 7 , Bukhari Hadith No. 17: Narrated Jabir bin `Abdullah: When I got married, Allah's Apostle said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's Apostle said, "Why didn't you marry a young girl so that you might play with her and she with you?'
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What is a need of these Hadiths ?
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Volume 9 , Bukhari Hadith number639: Narrated `Aisha: The Prophet used to recite the Qur'an with his head in my lap while I used to be in my periods (having menses).
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Volume 1 , Bukhari Hadith No. 294: Narrated `Aisha: While in menses, I used to comb the hair of Allah's Apostle .
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Volume 1.Bukhari Hadith Number 296: Narrated `Aisha: The Prophet used to lean on my lap and recite Qur'an while I
was in menses.
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Volume 1 , Bukhari Hadith Number 297: Narrated Um Salama: While I was laying with the Prophet under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet.
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Aisha said , None could control his sexual desire as prophet could
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Volume 1 , Bukhari Hadith Number 299: Narrated `Abdur-Rahman bin Al-Aswad: (on the authority of his father) `Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet could."
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Sahaba’s Semen dribbling from the male organ
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Volume 3 , Bukhari Hadith Number 683: Narrated Ibn `Abbas: The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime `Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, `Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him.
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Ayesha washing semen of Prophet Muhammad from his clothes
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Volume 1 , Bukhari Hadith Number 229: Narrated `Aisha: I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
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Prophet seeking Aisha’s turn and during death his head was against her chest.
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Volume 5 , Bukhari Hadith Number 731: Narrated `Urwa: `Aisha said, "Allah's Apostle in his fatal illness, used to ask, 'Where will I be tomorrow? Where will I be tomorrow?", seeking `Aisha's turn. His wives allowed him to stay wherever he wished. So he stayed at `Aisha's house till he expired while he was with her." `Aisha added, "The Prophet expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva." `Aisha added, "Abdur−Rahman bin Abu Bakr came in, carrying a Siwak he was cleaning his teeth with. Allah's Apostle looked at it and I said to him, 'O `AbdurRahman! Give me this Siwak.' So he gave it to me and I cut it, chewed it (it's end) and gave it to Allah's Apostle who cleaned his teeth with it while he was resting against my chest."
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Prophet shown to have no mercy
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Volume 7 , Bukhari Hadith No.589: Narrated Anas: Some people were sick and they said, "O Allah's Apostle! Give us shelter and food. So when they became healthy they said, "The weather of Medina is not suitable for us." So he sent them to Al−Harra with some she−camels of his and said, "Drink of their milk." But when they became healthy, they killed the shepherd of the Prophet and drove away his camels. The Prophet sent some people in their pursuit. Then he got their hands and feet cut and their eyes were branded with heated pieces of iron. I saw one of them licking the earth with his tongue till he died.
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Prophet seen Naked
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Volume 1, Bukhari Hadith Number 360: Narrated Jabir bin 'Abdullah: While Allah's Apostle was carrying stones (along) with the people of Mecca for (the building of) the Ka'ba wearing an Izar (waist-sheet cover), his uncle Al-'Abbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.
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Prophet’s wife placing dish under her for the menstrual blood
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Volume 1, Bukhari Hadith Number 306: Narrated 'Aisha:Once one of the wives of the Prophet did Itikaf along with him and she was getting bleeding in between her periods. She used to see the blood (from her private parts) and she would perhaps put a dish under her for the blood. (The sub-narrator 'Ikrima added, 'Aisha once saw the liquid of safflower and said, "It looks like what so and so used to have.")
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No regard for women and children in War
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Volume 4, Bukhari Hadith Number 256: Narrated As-Sab bin Jaththama: The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima (protected place) is invalid except for Allah and His Apostle."
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Lady may Shave her pubic hairs
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Volume 7, Bukhari Hadith Number 16: Narrated Jabir bin Abdullah: While we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him, and then my camel started running as fast as the best camel you may see. Behold! The rider was the Prophet himself. He said, 'What makes you in such a hurry?" I replied, I am newly married " He said, "Did you marry a virgin or a matron? I replied, "A matron." He said, "Why didn't you marry a young girl so that you may play with her and she with you?" When we were about to enter (Medina), the Prophet said, "Wait so that you may enter (Medina) at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region.
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Nikah al Muta (temporary marriage) is allowed when it is very badly needed and women are scarce
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Volume 7, Bukhari Hadith Number 51: Narrated Abu Jamra: I heard Ibn Abbas (giving a verdict) when he was asked about the Mut'a with the women, and he permitted it (Nikah-al-Mut'a). On that a freed slave of his said to him, "That is only when it is very badly needed and women are scarce." On that, Ibn 'Abbas said, "Yes."
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4:24 Quran "Also (prohibited are) women already married, except those whom your right hands possess. Thus has God ordained (prohibitions) against you: Except for these, all others are lawful, provided you seek (them in marriage) with your wealth - desiring chastity, not lust, seeing that you derive benefit from them , give them their bridal due as an obligation and there is no blame on you about what you mutually agree after what is appointed; surely God is Knowing, Wise"
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What can be the intention while marrying a women temporarily ?
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Prophet selling a slave
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Volume 3,, Number 351: Narrated Jabir bin Abdullah: A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nu'aim bin 'Abdullah bought him for such and such price and the Prophet gave him the slave.
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Prophet said ‘I am not in need of women these days’
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Volume 7,Bukhari Hadith Number 72: Narrated Sahl: A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Quran do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Quran."
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Is God the focus in the state of Ihram or.. Volume 7, Bukhari Hadith Number 49: Narrated Ibn 'Abbas: The Prophet got married while he was in the state of Ihram.
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Girl’s Silence indicates her permission for marriage
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Volume 7, Bukhari Hadith Number 67: Narrated Abu Huraira: The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission)."
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Prophet took an oath to not visit his wife for 1 month
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Volume 7, Bukhari Hadith Number 129: Narrated Anas: Allah's Apostle took an oath that he would not visit his wives for one month, and he sat in an upper room belonging to him. Then, on the twenty ninth day he came down. It was said, "O Allah's Apostle! You had taken an oath not to visit your wives for one month." He said, "The (present) month is of twenty-nine days."
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Sharing of Wives , yellow stains????
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Volume 7, Bukhari hadith Number 10: Narrated Anas bin Malik: 'Abdur-Rahman bin 'Auf came (from Mecca to Medina) and the Prophet made a bond of brotherhood between him and Sad bin Ar-Rabi' Al-Ansari. Al-Ansari had two wives, so he suggested that 'Abdur-Rahman take half, his wives and property. 'Abdur-Rahman replied, "May Allah bless you with your wives and property. Kindly show me the market." So 'Abdur-Rahman went to the market and gained (in bargains) some dried yoghurt and some butter. After a few days the Prophet saw Abdur-Rahman with some yellow stains on his clothes and asked him, "What is that, O 'Abdur-Rahman?" He replied, "I had married an Ansari woman." The Prophet asked, "How much Mahr did you give her?" He replied, "The weight of one (date) stone of gold." The Prophet said, "Offer a banquet, even with one sheep."
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It is the time we Muslims should disregard these false stories which were attributed to our beloved prophet Muhammad and follow the teaching of the Quran which is fully detailed and perfected by Allah.
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25:30 "And the messenger will say: O my Lord! Indeed! my own people / community took this Qur'an as a forsaken thing / ignored it / abandoned it.
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THE WORD HADITH IN QUR'AN
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[Quran 7:185] Have they not looked at the dominion of the heavens and the earth, and all the things God has created? Does it ever occur to them that the end of their life may be near? Which HADITH, besides this (Quran) do they believe in?
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[Quran 31:6] Among the people, there are those who uphold baseless HADITH, and thus divert others from
the path of God without knowledge, and take it in vain. These have incurred a shameful retribution.
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[Quran 39:23] God has revealed herein the BEST HADITH; a book that is consistent and points out both ways (to heaven and hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for God's
message. Such is God's guidance; he bestows it upon whomever He wills. As for those sent astray by God, nothing can guide them.
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[Quran 45:6] These are God's revelations (Quran) that we recite to you truthfully. In which HADITH other than God and His revelations do they believe?
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[Quran 52:34] Let them produce a HADITH like this (Quran) if they are truthful.
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[Quran 68:44] Therefore, let Me deal with those who reject this HADITH(Quran); we will lead them on whence they never perceive.
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[Quran 77:50] Which HADITH other than this do they uphold?
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[Quran 6:112-113] We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other FANCY WORDS , in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their FABRICATIONS. This is to let the minds of those who do not believe in the Hereafter listen to such FABRICATIONS, and accept them, and thus expose their real convictions.
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[Quran 32:22] Who is more evil than one who is reminded of these revelations of his Lord (QURAN), then insists upon disregarding them? We will certainly punish the guilty.
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[Quran 31:7] And when our revelations (Quran) are recited to the one of them, he turns away in arrogance as if he never heard them, as if his ears are deaf. Promise him a painful retribution.
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[Quran 4:82] ............If it were from other than God, they would have found in it numerous contradictions.
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Any reader of Hadiths books will find in them so many contradictions to make the above conclusion easily, they are not from God. The blasphemy is evident when they claim that Hadith and Sunna are divine revelations Do they not realize that God Almighty is capable of preserving His revelations?
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YES, WE SHOULD OBEY THE PROPHET MUHAMMAD. God in the Quran clearly states that obeying the Prophet is the same like obeying Him. No one should consider himself true Muslim (Submitter in English) unless he obeys and follow the prophet Muhammad. Obeying him is to follow the words that came from his mouth inspired by God , the Quran. Without getting into more details , review for yourself the verses, 6:19, 50:45, 16:44, 16:64, 14:1, 6:155, 4:105, 18:27 .....etc.
to see that Quran is the only message of Muhammad.
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[Quran 6:19] Say, "Whose testimony is the greatest?" Say, "God's. He is the witness between me and you that this Quran (Not Quran, Hadith and Sunna) has been inspired to me, to preach it to you and whomever it reaches......
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[Quran 50:45] .........remind with this Quran (Not Quran, Hadith and Sunna) , those who reverence My warnings."
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Quran: Fully Detailed [6:114] Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. 6:113-115 Upholding any source beside the Quran reflects disbelief in the Quran
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ALL PRAISE BE TO
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((THE GREATEST))
A.I ONEGODINFO & ALHAQOFLAH
Hadith of Dipping Fly in a Drink in light of science and Quran.
Hadith of dipping fly in a drink :
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BUKHARI HADITH : VOLUME , BOOK 54, NUMBER 537: Narrated Abu Huraira: The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease."
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BUKHARI HADITH : VOLUME 7 , BOOK 71, NUMBER 673: Narrated Abu Huraira: "Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i e. the treatment for that disease.".
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Scientifically : This hadith can make you sick ! or kill you of disease !
Houseflies are recognized as carriers of easily communicable diseases. Flies collect pathogens (disease causing organisms) on their legs and mouths when females lay eggs on decomposing organic matter such as feces, garbage and animal corpses.
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Houseflies carry diseases on their legs and the small hairs that cover their bodies. Mature houseflies also use saliva to liquefy solid food before feeding on it.
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Diseases transmitted by flies
-Typhoid
-Anthrax
-Cholera (watery Diarrhea)
-Dysentery (bloody diarrhea)
-Viral Hepatitis (Disease of liver)
-egg of helminths ( worms of intestine)
-Amoebiasis (ulcer causing disease of intestine leading to amoebic dysentery )
-Enteroviruses
-
Information on these diseases and their link with flies can be easily found in medical books and Authenticated Sites.
The probability of transmission of disease by house fly depends on environmental conditions around , place , climate , presence of other animals around ,etc
-
-Some people and Internet sites Claim that Antibiotics(chemicals which inhibit bacterial growth or kill them) may be found on the surface of fly and is under research to defend this hadith .
-
-However it has not been confirmed that Antibiotics are actually present and can be helpful or not , but the role of housefly in spreading such deadly disease is confirmed and accepted all over the medical community.
-
-Even if Antibiotics are confirmed on the surface of fly , it will be in very less amount and if it is diluted in the drink , it is very unlikely that they will cause any benefit compared to bacteria , viruses and eggs of worms which they carry with them. Bacteria and viruses have a capacity to divide/multiply themselves and even in small amount they can be harmful.
-
-If antibiotics on surface of fly were of any use , they would have not caused any harm to us , irrespective of whether antibiotics on them are discovered or not.
-
-The presence of disease in one wing and its cure on another wing cannot be explained by any scientific explanation till date.
-
It should be noted that Qur'an does not contains any scientific error detected till now .
-
(6:114 QURAN) "Say: "Shall I seek for judge other than God? - when He is the One who has sent to you the Book, explained in detail (Arabic: Mufassalan)." They know full well, to whom We have given the Book, that it has been sent down from your Lord in truth. Never be then of those who doubt"
-
(7:185 QURAN) "Do they see nothing in the government of the heavens and the earth and all that God has created? (Do they not see) that it may well be that their terms are drawing to an end? In what HADITH after this will they then believe?"
-
(31:6-7 QURAN) "But there are, among men, those who purchase frivolous HADITH (Arabic: Hadithi), without knowledge (or meaning), to mislead from the Path of God and throw ridicule (on the Path): for such there will be a Humiliating Penalty. When Our verses (Arabic: Ayatuna) are recited to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty"
-
(39:23 QURAN) "God has revealed the best HADITH (Arabic: Hadithi) in the form of a Book,..
-
(77:50 QURAN) "Then In what Hadith (Arabic Word: Hadithin), after this will they believe?"
-
(4:82 QURAN) "Do they not ponder on the Quran? Had it been from other than God, they would surely have found in it many contradictions (Arabic: Fihi ikh-tilafan kathiran)"
-
(17:36 QURAN) "And do not follow that of which you have no knowledge. Indeed! the hearing and the sight and the heart - of each of these you will be questioned"
-
-Islam is much beyond than these stories which were collected by Hadith collectors almost 2 centuries or more after prophet Muhammad passed away in his absence and without his consent.They collected these false stories , and they made rules to consider it strong hadith or week hadith.
-
(17:36 QURAN) "And do not follow that of which you have no knowledge. Indeed! the hearing and the sight and the heart - of each of these you will be questioned"
-
No Compulsion in Religion
[2:256] QURAN There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient.
-
hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
-
[Quran [45:6] These are God's revelations (Quran) that we recite to you
truthfully. In which HADITH other than God and His revelations do they
believe?
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREATEST))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
-
BUKHARI HADITH : VOLUME , BOOK 54, NUMBER 537: Narrated Abu Huraira: The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease."
-
BUKHARI HADITH : VOLUME 7 , BOOK 71, NUMBER 673: Narrated Abu Huraira: "Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i e. the treatment for that disease.".
-
Scientifically : This hadith can make you sick ! or kill you of disease !
Houseflies are recognized as carriers of easily communicable diseases. Flies collect pathogens (disease causing organisms) on their legs and mouths when females lay eggs on decomposing organic matter such as feces, garbage and animal corpses.
-
Houseflies carry diseases on their legs and the small hairs that cover their bodies. Mature houseflies also use saliva to liquefy solid food before feeding on it.
-
Diseases transmitted by flies
-Typhoid
-Anthrax
-Cholera (watery Diarrhea)
-Dysentery (bloody diarrhea)
-Viral Hepatitis (Disease of liver)
-egg of helminths ( worms of intestine)
-Amoebiasis (ulcer causing disease of intestine leading to amoebic dysentery )
-Enteroviruses
-
Information on these diseases and their link with flies can be easily found in medical books and Authenticated Sites.
The probability of transmission of disease by house fly depends on environmental conditions around , place , climate , presence of other animals around ,etc
-
-Some people and Internet sites Claim that Antibiotics(chemicals which inhibit bacterial growth or kill them) may be found on the surface of fly and is under research to defend this hadith .
-
-However it has not been confirmed that Antibiotics are actually present and can be helpful or not , but the role of housefly in spreading such deadly disease is confirmed and accepted all over the medical community.
-
-Even if Antibiotics are confirmed on the surface of fly , it will be in very less amount and if it is diluted in the drink , it is very unlikely that they will cause any benefit compared to bacteria , viruses and eggs of worms which they carry with them. Bacteria and viruses have a capacity to divide/multiply themselves and even in small amount they can be harmful.
-
-If antibiotics on surface of fly were of any use , they would have not caused any harm to us , irrespective of whether antibiotics on them are discovered or not.
-
-The presence of disease in one wing and its cure on another wing cannot be explained by any scientific explanation till date.
-
It should be noted that Qur'an does not contains any scientific error detected till now .
-
(6:114 QURAN) "Say: "Shall I seek for judge other than God? - when He is the One who has sent to you the Book, explained in detail (Arabic: Mufassalan)." They know full well, to whom We have given the Book, that it has been sent down from your Lord in truth. Never be then of those who doubt"
-
(7:185 QURAN) "Do they see nothing in the government of the heavens and the earth and all that God has created? (Do they not see) that it may well be that their terms are drawing to an end? In what HADITH after this will they then believe?"
-
(31:6-7 QURAN) "But there are, among men, those who purchase frivolous HADITH (Arabic: Hadithi), without knowledge (or meaning), to mislead from the Path of God and throw ridicule (on the Path): for such there will be a Humiliating Penalty. When Our verses (Arabic: Ayatuna) are recited to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty"
-
(39:23 QURAN) "God has revealed the best HADITH (Arabic: Hadithi) in the form of a Book,..
-
(77:50 QURAN) "Then In what Hadith (Arabic Word: Hadithin), after this will they believe?"
-
(4:82 QURAN) "Do they not ponder on the Quran? Had it been from other than God, they would surely have found in it many contradictions (Arabic: Fihi ikh-tilafan kathiran)"
-
(17:36 QURAN) "And do not follow that of which you have no knowledge. Indeed! the hearing and the sight and the heart - of each of these you will be questioned"
-
-Islam is much beyond than these stories which were collected by Hadith collectors almost 2 centuries or more after prophet Muhammad passed away in his absence and without his consent.They collected these false stories , and they made rules to consider it strong hadith or week hadith.
-
(17:36 QURAN) "And do not follow that of which you have no knowledge. Indeed! the hearing and the sight and the heart - of each of these you will be questioned"
-
No Compulsion in Religion
[2:256] QURAN There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient.
-
hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
-
[Quran [45:6] These are God's revelations (Quran) that we recite to you
truthfully. In which HADITH other than God and His revelations do they
believe?
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREATEST))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
Did Prophet Muhammad performed miracles ?
Did Prophet Muhammad performed miracles ?
-
What information does Quran provides on this topic ?
-
6:109 "They swear their strongest oaths by God, that if a (special) sign / miracle came to them, by it they would believe. Say: "Certainly (all) signs / miracles are in the power of God: but what will make you realize that (even) if signs / miracles came, they will not believe?"
-
17:059 "And We refrain from sending signs / miracles only because the former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the signs by way of a warning"
-
13:7 "And the Unbelievers say: "Why is not a miracle sent down to him from his Lord?" But you are truly a warner, and to every people a guide"
-
3:183 "(The same are) those who say: Lo! God has charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (to them, O Muhammad): Messengers came to you before me with miracles ), and with that (very miracle) which you describe. Why did you then slay them? (Answer that) if ye are truthful!"
-
30:58 "Verily We have coined for mankind in the Quran all kinds of similitudes; and indeed if you come to them with a miracle those who disbelieve would verily exclaim: Ye are but tricksters!"
-
20.133 "They say: "Why does he not bring us a sign / miracle from his Lord?" Has not evidence come to them of all that was in the former Books of revelation?"
-
6:124 "When there comes to them a sign, They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." God knows best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before God, and a severe punishment, for all their plots"
-
6:035 "And if their aversion is grievous to you, then, if you can, seek a way down into the earth or a ladder to the sky that you may bring to them a sign / miracle! - If God willed, He could have brought them all together to the guidance - So don't be among the ignorant ones "
-
Noting the above verses, Quran says it clearly that no miracle / unusual sign was given to prophet Muhammad.
-
At no place Quran mentions about any miraculous incidence which he performed in public to make his people believe.
-
Now what information Hadith Gives on this topic ?
-
Muslim Book 30, Number 5656 Anas reported that Allah's Apostle (may peace be upon him)called for water and he was given a vessel and the people began to perform ablution in that and I counted (the persons) and they were between fifty and eighty and I saw water which was spouting from his fingers.
-
Muslim Book 30, Number 5658: Anas b. Malik reported that Allah's Apostle (may peace be upon him) and his Companions were at a place known as az−Zaura' (az−Zaurd' is a place in the bazar of Medina near the mosque) that he called for a vessel containing water. He put his hand in that. And there began to spout (water) between his fingers and all the Companions performed ablution. Qatada, one of the narrators in the chain of narrators, said: Abu Hamza (the kunya of Hadrat Anas b. Malik), how many people were they? He said: They were about three hundred.
-
BUKHARI ,Volume 1, Book 4 , Hadith number 170 Narrated Anas bin Malik: saw Allah's Apostle when the `Asr prayer was due and the people searched for water to perform ablution but they could not find it. Later on (a pot full of) water for ablution was brought to Allah's Apostle . He put his hand in that pot and ordered the people to perform ablution from it. I saw the water springing out from underneath his fingers till all of them performed the ablution (it was one of miracles of the Prophet).
-
BUKHARI , Volume 1 Book 8 , hadith number .454: Narrated Anas bin Malik: Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
-
BUKHARI Volume4 , Book 56 , Hadith number 831: Narrated Anas:That the Meccan people requested Allah's Apostle to show them a miracle, and so he showed them the splitting of the moon.
-
Bukhari Volume 6.Book 60 , Hadith number 387:Narrated Ibn Masud: During the lifetime of Allah's Apostle the moon was split into two parts; one part remained over the mountain, and the other part went beyond the mountain. On that, Allah's Apostle said, "Witness this miracle."
-
Bukhari Volume 8. Book 73 , Hadith number 115: Narrated Anas:A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
-
Bukhari Volume 4 , Book 56 , Hadith number 784: Narrated Jabir bin `Abdullah: The Prophet used to stand by a tree or a date−palm on Friday. Then an Ansari woman or man said. "O Allah's Apostle! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The date−palm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."
-
It is clear from above hadiths that Prophet Muhammad performed miracles publicly.
-
Sahih Muslim and Sahih Bukhari are most trusted books of hadith among Orthodox muslims. These are some of the examples of Hadith which teaches that Muhammad performed miracles . There are many more hadith too which are not mentioned here.
-
45:6 Quran "These are the verses of God that We recite to you with truth. Then in what 'Hadith' (statement / narrative) after God and His 'Ayat' (verses) will they believe?"
-
68:36-38 Quran What is wrong with you, how do you judge?, Or do you have another book which you study?, In it, you can find what you wish?
-
11:1 Quran ALR, a Book whose revelations have been made firm, then detailed, from One who is Wise, Expert.
-
hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
-
[Quran [45:6] These are God's revelations (Quran) that we recite to you truthfully. In which HADITH other than God and His revelations do they believe?
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREAT))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
-
What information does Quran provides on this topic ?
-
6:109 "They swear their strongest oaths by God, that if a (special) sign / miracle came to them, by it they would believe. Say: "Certainly (all) signs / miracles are in the power of God: but what will make you realize that (even) if signs / miracles came, they will not believe?"
-
17:059 "And We refrain from sending signs / miracles only because the former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the signs by way of a warning"
-
13:7 "And the Unbelievers say: "Why is not a miracle sent down to him from his Lord?" But you are truly a warner, and to every people a guide"
-
3:183 "(The same are) those who say: Lo! God has charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (to them, O Muhammad): Messengers came to you before me with miracles ), and with that (very miracle) which you describe. Why did you then slay them? (Answer that) if ye are truthful!"
-
30:58 "Verily We have coined for mankind in the Quran all kinds of similitudes; and indeed if you come to them with a miracle those who disbelieve would verily exclaim: Ye are but tricksters!"
-
20.133 "They say: "Why does he not bring us a sign / miracle from his Lord?" Has not evidence come to them of all that was in the former Books of revelation?"
-
6:124 "When there comes to them a sign, They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." God knows best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before God, and a severe punishment, for all their plots"
-
6:035 "And if their aversion is grievous to you, then, if you can, seek a way down into the earth or a ladder to the sky that you may bring to them a sign / miracle! - If God willed, He could have brought them all together to the guidance - So don't be among the ignorant ones "
-
Noting the above verses, Quran says it clearly that no miracle / unusual sign was given to prophet Muhammad.
-
At no place Quran mentions about any miraculous incidence which he performed in public to make his people believe.
-
Now what information Hadith Gives on this topic ?
-
Muslim Book 30, Number 5656 Anas reported that Allah's Apostle (may peace be upon him)called for water and he was given a vessel and the people began to perform ablution in that and I counted (the persons) and they were between fifty and eighty and I saw water which was spouting from his fingers.
-
Muslim Book 30, Number 5658: Anas b. Malik reported that Allah's Apostle (may peace be upon him) and his Companions were at a place known as az−Zaura' (az−Zaurd' is a place in the bazar of Medina near the mosque) that he called for a vessel containing water. He put his hand in that. And there began to spout (water) between his fingers and all the Companions performed ablution. Qatada, one of the narrators in the chain of narrators, said: Abu Hamza (the kunya of Hadrat Anas b. Malik), how many people were they? He said: They were about three hundred.
-
BUKHARI ,Volume 1, Book 4 , Hadith number 170 Narrated Anas bin Malik: saw Allah's Apostle when the `Asr prayer was due and the people searched for water to perform ablution but they could not find it. Later on (a pot full of) water for ablution was brought to Allah's Apostle . He put his hand in that pot and ordered the people to perform ablution from it. I saw the water springing out from underneath his fingers till all of them performed the ablution (it was one of miracles of the Prophet).
-
BUKHARI , Volume 1 Book 8 , hadith number .454: Narrated Anas bin Malik: Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
-
BUKHARI Volume4 , Book 56 , Hadith number 831: Narrated Anas:That the Meccan people requested Allah's Apostle to show them a miracle, and so he showed them the splitting of the moon.
-
Bukhari Volume 6.Book 60 , Hadith number 387:Narrated Ibn Masud: During the lifetime of Allah's Apostle the moon was split into two parts; one part remained over the mountain, and the other part went beyond the mountain. On that, Allah's Apostle said, "Witness this miracle."
-
Bukhari Volume 8. Book 73 , Hadith number 115: Narrated Anas:A man came to the Prophet on a Friday while he (the Prophet) was delivering a sermon at Medina, and said, "There is lack of rain, so please invoke your Lord to bless us with the rain." The Prophet looked at the sky when no cloud could be detected. Then he invoked Allah for rain. Clouds started gathering together and it rained till the Medina valleys started flowing with water. It continued raining till the next Friday. Then that man (or some other man) stood up while the Prophet was delivering the Friday sermon, and said, "We are drowned; Please invoke your Lord to withhold it (rain) from us" The Prophet smiled and said twice or thrice, "O Allah! Please let it rain round about us and not upon us." The clouds started dispersing over Medina to the right and to the left, and it rained round about Medina and not upon Medina. Allah showed them (the people) the miracle of His Prophet and His response to his invocation.
-
Bukhari Volume 4 , Book 56 , Hadith number 784: Narrated Jabir bin `Abdullah: The Prophet used to stand by a tree or a date−palm on Friday. Then an Ansari woman or man said. "O Allah's Apostle! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The date−palm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."
-
It is clear from above hadiths that Prophet Muhammad performed miracles publicly.
-
Sahih Muslim and Sahih Bukhari are most trusted books of hadith among Orthodox muslims. These are some of the examples of Hadith which teaches that Muhammad performed miracles . There are many more hadith too which are not mentioned here.
-
45:6 Quran "These are the verses of God that We recite to you with truth. Then in what 'Hadith' (statement / narrative) after God and His 'Ayat' (verses) will they believe?"
-
68:36-38 Quran What is wrong with you, how do you judge?, Or do you have another book which you study?, In it, you can find what you wish?
-
11:1 Quran ALR, a Book whose revelations have been made firm, then detailed, from One who is Wise, Expert.
-
hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
-
[Quran [45:6] These are God's revelations (Quran) that we recite to you truthfully. In which HADITH other than God and His revelations do they believe?
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREAT))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
The Lost Verse of Stoning till death ‘Rajam’ , Hadith challenging the compilation and protection of the Quran.
The Lost Verse of Stoning till death ‘Rajam’ , Hadith challenging the compilation and protection of the Quran.
----------------
Quran never prescribes Punishment of Stoning till death for any Crime." It speaks about punishment of stoning while referring to punishments carried out by Pagans (11.91; 18:20; 19.46; 26:116; 36:18) on believers.
-----------------
Sahih Bukhari Volume 8 Hadith Number 816: Narrated Ibn `Abbas: `Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." `Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
-
Sahih Muslim , Book 17, Number 4194 'Abdullah b. 'Abbas reported that 'Umar b. Khattab sat on the pulpit of Allah's Messenger (may peace be upon him) and said: Verily Allah sent Muhammad (may peace be upon him) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah's Messenger (may peace be upon him) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession.
-
Prophet Muhammad died in 632CE while Bukhari was born in 810CE (178 years Gap) , it took even more time for collection and completion of Bukhari’s work.
-
Is the verse of Rajam (stoning till death) present in the Quran we have today ?No
-
According to the Hadith mentioned above , a Quranic verse which instruct ‘Stoning till death’ for the Adultery was present and Allah’s apostle used to declare punishment of Rajam to Adulterers.
-
So how this verse was lost ?Possibly a goat ate it.
-
Sunan Ibn Majah , Hadith 1944Reported ‘Aisha (RA): ‘the verse of stoning and of suckling an adult ten times was revealed, and they were (written) on a paper and kept under my pillow. When the Messenger of Allah (PBUH) expired and we were occupied by his death, a goat entered and ate away the paper.’
-
The responsibility of Quran’s protection is with Allah and not a man.
-
5:9 Quran “We have, without doubt, sent down the Message; and We will assuredly guard it.
Quran does not differentiate between Adultery and fornication, for both 100 lashes is prescribed by the Quran after complete proof has been established including those of 4 witnesses to the act.
-
The hadiths mentioned above raises Question on the compilation and protection of the Quran , which is Guaranteed by Allah himself.
-
Quran was written and collected during the time of prophet Muhammad , It does not reached us by Just Oral transmission , That’s why there is no concept of chain of transmission , Weak narration and strong narration for the Quranic verses.
-
25:32 Quran “And those who disbelieve say: Why is the Quran not revealed to him all at once? (It is revealed) thus that We may strengthen thy heart there with; and We have arranged it in right order
-
75:16-19 Quran Do not move your tongue with it to make haste. It is for Us to gather and relate it.So when We relate it, you shall follow its revelation.Then it is for Us to explain it.
-
5:9 Quran “We have, without doubt, sent down the Message; and We will assuredly guard it.
-
80:13-16 Quran In scripts which are honorable. Raised and pure. By the hands of scribes.Honorable and righteous.
-
98:2-3 Quran “A messenger from God, reciting purified pages…
-
25:5 Quran “And they say: The stories of the ancients - he has got them written - so these are read out to him morning and evening”
-
Quran never prescribes Punishment of Stoning till death for any Crime."
It speaks about punishment of stoning while referring to punishments carried out by Pagans (11.91; 18:20; 19.46; 26:116; 36:18) on believers.
-
Quran says that it is fully detailed.
16:89 Quran day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
-
The fact that the verse of ‘stoning till death’ was never a part of the Quran can be proved by this verse.
-
4:25 Quran If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And God hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practice self-restraint. And God is Oft-forgiving, Most Merciful.
-
hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
-
[Quran [45:6] These are God's revelations (Quran) that we recite to you
truthfully. In which HADITH other than God and His revelations do they
believe?
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREAT))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
----------------
Quran never prescribes Punishment of Stoning till death for any Crime." It speaks about punishment of stoning while referring to punishments carried out by Pagans (11.91; 18:20; 19.46; 26:116; 36:18) on believers.
-----------------
Sahih Bukhari Volume 8 Hadith Number 816: Narrated Ibn `Abbas: `Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." `Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
-
Sahih Muslim , Book 17, Number 4194 'Abdullah b. 'Abbas reported that 'Umar b. Khattab sat on the pulpit of Allah's Messenger (may peace be upon him) and said: Verily Allah sent Muhammad (may peace be upon him) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah's Messenger (may peace be upon him) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession.
-
Prophet Muhammad died in 632CE while Bukhari was born in 810CE (178 years Gap) , it took even more time for collection and completion of Bukhari’s work.
-
Is the verse of Rajam (stoning till death) present in the Quran we have today ?No
-
According to the Hadith mentioned above , a Quranic verse which instruct ‘Stoning till death’ for the Adultery was present and Allah’s apostle used to declare punishment of Rajam to Adulterers.
-
So how this verse was lost ?Possibly a goat ate it.
-
Sunan Ibn Majah , Hadith 1944Reported ‘Aisha (RA): ‘the verse of stoning and of suckling an adult ten times was revealed, and they were (written) on a paper and kept under my pillow. When the Messenger of Allah (PBUH) expired and we were occupied by his death, a goat entered and ate away the paper.’
-
The responsibility of Quran’s protection is with Allah and not a man.
-
5:9 Quran “We have, without doubt, sent down the Message; and We will assuredly guard it.
Quran does not differentiate between Adultery and fornication, for both 100 lashes is prescribed by the Quran after complete proof has been established including those of 4 witnesses to the act.
-
The hadiths mentioned above raises Question on the compilation and protection of the Quran , which is Guaranteed by Allah himself.
-
Quran was written and collected during the time of prophet Muhammad , It does not reached us by Just Oral transmission , That’s why there is no concept of chain of transmission , Weak narration and strong narration for the Quranic verses.
-
25:32 Quran “And those who disbelieve say: Why is the Quran not revealed to him all at once? (It is revealed) thus that We may strengthen thy heart there with; and We have arranged it in right order
-
75:16-19 Quran Do not move your tongue with it to make haste. It is for Us to gather and relate it.So when We relate it, you shall follow its revelation.Then it is for Us to explain it.
-
5:9 Quran “We have, without doubt, sent down the Message; and We will assuredly guard it.
-
80:13-16 Quran In scripts which are honorable. Raised and pure. By the hands of scribes.Honorable and righteous.
-
98:2-3 Quran “A messenger from God, reciting purified pages…
-
25:5 Quran “And they say: The stories of the ancients - he has got them written - so these are read out to him morning and evening”
-
Quran never prescribes Punishment of Stoning till death for any Crime."
It speaks about punishment of stoning while referring to punishments carried out by Pagans (11.91; 18:20; 19.46; 26:116; 36:18) on believers.
-
Quran says that it is fully detailed.
16:89 Quran day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
-
The fact that the verse of ‘stoning till death’ was never a part of the Quran can be proved by this verse.
-
4:25 Quran If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And God hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practice self-restraint. And God is Oft-forgiving, Most Merciful.
-
hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
-
[Quran [45:6] These are God's revelations (Quran) that we recite to you
truthfully. In which HADITH other than God and His revelations do they
believe?
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREAT))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
Do Muslims drink camel urine?
Do Muslims drink camel urine?
-
This question is raised by many Muslims and none Muslims over and over again, the answer is yes & no this Hadith is only followed in Sunni sect, but it is not Quranic. the only reference to the drinking of Camels urine is in the Hadiths. There is NO mention in the Quran. hadiths are lies attributed to the prophet of Islam.
-
The attempts to Insult the Prophet Muhammad is not a new phenomenon.
-
Sahih Bukhari is regarded as one of the most Authenticated Source of Hadith in Sunni sect.
Before reading Let us keep some points in mind.
-
1) Quran informs us that Prophet Muhammad was having a beautiful Character, 68:4 Quran"And indeed you surely are of great moral character 33:21 Quran"Verily in the messenger of God ye have a good example for him who looks to God and the Last Day, and remembers God much"
-
2) There were Hypocrites Around the prophet Muhammad and his true followers , Even Prophet Muhammad was Unaware of some of them ,9:101 Quran And from among the Nomads around you are hypocrites, and from among the people of the city, they persist in hypocrisy. You do not know them, but We know them. We will punish them twice, then they will be returned to a great punishment.
-
If Prophet himself is unaware of Hypocrisy of peoples around him , who is Bukhari (and other Hadith collectors) to conform who is hypocrite and who is not and whose narration is strong and whose is weak ? that too centuries later.
-
3) Prophet Muhammad died in 632CE while Bukhari was born in 810CE (178 years Gap) , it took even more time for collection and completion of Bukhari’s work.
-
4)Hadith collection was not allowed during the time of prophet Muhammad.Even some Hadith itself tells that prophet Muhammad forbid writing of anything except Quran.
-
45:6 Quran These are the revelations of God, We recite them to you with the truth. So, in which narrative ( Arabic- Hadith) after God and His revelations (Arabic – Ayah) do they believe?
-
5) Rules made to consider any Hadith (narration of Prophet Muhammad) as ‘strong’ or ‘weak’ was never made by Prophet Muhammad
-
6) Hypocrites around the Prophet Muhammad were trying to Insult him even when he was alive.
-
33:48 Quran And do not obey the rejecters and the hypocrites, and ignore their insults, and put your trust in God; for God suffices as an advocate.
-
The Hadith normally referred to on this matter is the following.
-
Do Muslims drink camel urine for some keep of Medicine ?
----------------
Bukhari : Book 7 :: Volume 71 :: Hadith 590 Narrated Anas: The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.
----------------
In Islam we are required to think and make an intelligent judgment on things we are told or asked to do. God gave us the ability to think and reason. Now can the drinking of camel’s urine it be considered reasonable by an intelligent person?
-
So let us consider what is urine?
-
Urinating is a method of expelling toxins and other surplus chemicals from the body. So one has to ask the question why you would want to drink the toxins expelled from a camel’s body. The simple answer is a reasonable and intelligent person would NOT do this.
-
Although there may be some chemicals in the urine that may be considered beneficial the toxins are defiantly not. There are beneficial chemicals to be found in many strange places. You can find beneficial trace chemical in sewage water, dead animals, human waste and even camels droppings. Yet we would never consider any of these as acceptable to eat or drink.
-
So there is no scientific basis for any of the claims made for the drinking of camel’s urine. The Hadith is clearly weak and should not be followed.
-
Muslims should ask the question does this Hadith describe the Prophet as shown in the Quran. The Prophet was kind, merciful and forgiving. Would such a person inflict torture on other human beings as described in this Hadith?
-
The Prophet of Islam would never behave like this. The Hadith should not be followed.
-
Hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
-
[Quran [45:6] These are God's revelations (Quran) that we recite to you truthfully. In which HADITH other than God and His revelations do they believe?
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREAT))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
-
This question is raised by many Muslims and none Muslims over and over again, the answer is yes & no this Hadith is only followed in Sunni sect, but it is not Quranic. the only reference to the drinking of Camels urine is in the Hadiths. There is NO mention in the Quran. hadiths are lies attributed to the prophet of Islam.
-
The attempts to Insult the Prophet Muhammad is not a new phenomenon.
-
Sahih Bukhari is regarded as one of the most Authenticated Source of Hadith in Sunni sect.
Before reading Let us keep some points in mind.
-
1) Quran informs us that Prophet Muhammad was having a beautiful Character, 68:4 Quran"And indeed you surely are of great moral character 33:21 Quran"Verily in the messenger of God ye have a good example for him who looks to God and the Last Day, and remembers God much"
-
2) There were Hypocrites Around the prophet Muhammad and his true followers , Even Prophet Muhammad was Unaware of some of them ,9:101 Quran And from among the Nomads around you are hypocrites, and from among the people of the city, they persist in hypocrisy. You do not know them, but We know them. We will punish them twice, then they will be returned to a great punishment.
-
If Prophet himself is unaware of Hypocrisy of peoples around him , who is Bukhari (and other Hadith collectors) to conform who is hypocrite and who is not and whose narration is strong and whose is weak ? that too centuries later.
-
3) Prophet Muhammad died in 632CE while Bukhari was born in 810CE (178 years Gap) , it took even more time for collection and completion of Bukhari’s work.
-
4)Hadith collection was not allowed during the time of prophet Muhammad.Even some Hadith itself tells that prophet Muhammad forbid writing of anything except Quran.
-
45:6 Quran These are the revelations of God, We recite them to you with the truth. So, in which narrative ( Arabic- Hadith) after God and His revelations (Arabic – Ayah) do they believe?
-
5) Rules made to consider any Hadith (narration of Prophet Muhammad) as ‘strong’ or ‘weak’ was never made by Prophet Muhammad
-
6) Hypocrites around the Prophet Muhammad were trying to Insult him even when he was alive.
-
33:48 Quran And do not obey the rejecters and the hypocrites, and ignore their insults, and put your trust in God; for God suffices as an advocate.
-
The Hadith normally referred to on this matter is the following.
-
Do Muslims drink camel urine for some keep of Medicine ?
----------------
Bukhari : Book 7 :: Volume 71 :: Hadith 590 Narrated Anas: The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.
----------------
In Islam we are required to think and make an intelligent judgment on things we are told or asked to do. God gave us the ability to think and reason. Now can the drinking of camel’s urine it be considered reasonable by an intelligent person?
-
So let us consider what is urine?
-
Urinating is a method of expelling toxins and other surplus chemicals from the body. So one has to ask the question why you would want to drink the toxins expelled from a camel’s body. The simple answer is a reasonable and intelligent person would NOT do this.
-
Although there may be some chemicals in the urine that may be considered beneficial the toxins are defiantly not. There are beneficial chemicals to be found in many strange places. You can find beneficial trace chemical in sewage water, dead animals, human waste and even camels droppings. Yet we would never consider any of these as acceptable to eat or drink.
-
So there is no scientific basis for any of the claims made for the drinking of camel’s urine. The Hadith is clearly weak and should not be followed.
-
Muslims should ask the question does this Hadith describe the Prophet as shown in the Quran. The Prophet was kind, merciful and forgiving. Would such a person inflict torture on other human beings as described in this Hadith?
-
The Prophet of Islam would never behave like this. The Hadith should not be followed.
-
Hadith follower asked what is the difference between "obeying ALLAH" And "obeying Messenger" ? IF THERE IS NO DIFFERENCE THEN tell me what was the REASON ALLAH talked about both ?
-
1) You can't obey Allah unless you hear His ayats from the Messenger, right? So you obey Allah by believing and following what Messenger gave you in His ayats of Qur'an.
-
2) Then second part was for those who lived at his life time, to obey Prophet in daily life, social, military issues, etc. So, obey Allah in Quran and obeying Messenger when he gives orders to go for battle, or how to divide property, etc. Now would Prophet give anything from himself that was beyond Qur'an which has been revealed to him?... Of course not! Ayat says that if he did so, Allah would cease him by right hand and kill him. Another ayat also says: "If he (Messenger) dies or gets killed, would you turn back on your heels?" - this implies that even when there is no Messenger alive anymore, we have a Guide - Qur'an, which as Allah says, is COMPLETE and DETAILED. Then in 29:51 Allah asks us: "What's the matter with you?... Isn't Quran sufficient to you?"...
-
Saying that there are other books we need to follow besides the book of Allah is the same as saying there are other Gods we need to worship besides Allah.
-
Those who seek to follow the steps of the Prophet Muhammad and "Obey the messenger" can do that by following the Qur'an Alone. It is no wonder that the Prophet Muhammad himself will complain to God on the Last Day that his people DESERTED this Qur'an, 25:30 - not because they deserted the so called Hadiths and Sunna.
-
[Quran [45:6] These are God's revelations (Quran) that we recite to you truthfully. In which HADITH other than God and His revelations do they believe?
------------------------------------
ALL PRAISE BE TO
█▀█ █ █ █▀█ █▄█
█▀█ █ █ █▀█ █▀█
((THE GREAT))
▀█▀ █▀ █_█ ▀█▀ █▬█
A.I ONEGODINFO & ALHAQOFLAH
We Need A R[̲̅ə̲̅٨̲̅٥̲̅٦̲̅]ution.
hadith madness
Musa slapped the angel of death in the eye (very weird). I didn't know angels had eyes... Hadith writers hated Moses they tried to defame his character. Then the angel told Moses to put his hand on the back of an ox and count the hairs (superstitious) how...Ridiculous...
- Narrated Abu Huraira: Book 60, Hadith 80USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 619 (deprecated numbering scheme) The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The angel returned to his Lord and said, "You have sent me to a Slave who does not want to die." Allah said, "Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life." Moses said, "O Lord! What will happen after that?" Allah replied, "Then death." Moses said, "Let it come now." Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone's throw from it." Abu Huraira added, "Allah's Messenger (ﷺ) said, 'If I were there, I would show you his grave below the red sand hill on the side of the road." - Kitab Al Nikah Narrated ' Aisha: The Messenger of Allah (ﷺ) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old. Grade: Sahih (Al-Albani) صحيح (الألباني) حكم: Reference: Sunan Abi Dawud 2121In-book reference: Book 12, Hadith 76English translation: Book 1, Hadith 2116 حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا بِنْتُ سَبْعٍ-قَالَ سُلَيْمَانُ أَوْ سِتٍّ-وَدَخَلَ بِي وَأَنَا بِنْتُ تِسْعٍ. - Abu Sa'eed AI-Khudri narrated: "It was said, 'O Allah's Messenger! Shall we use the water of Buda'ah well to perform ablution while it is a well in which menstruation rags, flesh of dogs and the putrid are dumped?" Allah's Messenger said: 'Indeed water is pure, nothing makes it impure.'" Reference : Jami` at-Tirmidhi 66In-book reference : Book 1, Hadith 66English translation : Vol. 1, Book 1, Hadith 66 - It was narrated that 'Aishah said: "I used to play with dolls when I was with the Messenger of Allah, and he used to bring my friends to me to play with me." Grade: Sahih (Darussalam) English reference : Vol. 3, Book 9, Hadith 1982Arabic reference : Book 9, Hadith 2058 حَدَّثَنَا حَفْصُ بْنُ عَمْرٍو، حَدَّثَنَا عُمَرُ بْنُ حَبِيبٍ الْقَاضِي، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَلْعَبُ بِالْبَنَاتِ وَأَنَا عِنْدَ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَكَانَ يُسَرِّبُ إِلَىَّ صَوَاحِبَاتِي يُلاَعِبْنَنِي . - Having SEX with a slave women behind your wife's back is okay according to Hadith. It was narrated from Salamah bin Muhabbiq that: the case of a man who had intercourse with the slave woman of his wife was referred to the Messenger of Allah (ﷺ), and he did not stipulate any legal punishment for him. Grade: Hasan (Darussalam) English reference : Vol. 3, Book 20, Hadith 2552Arabic reference : Book 20, Hadith 2649 - Abu Burdah said: A man who turned back from Islam was brought to Abu Musa. He invited him to repent for twenty days or about so. Muadh then came and invited him (to embrace Islam) but he refused. So he was beheaded. Grade: Sahih in chain (Al-Albani) صحيح الإسناد (الألباني)حكم : Reference : Sunan Abi Dawud 4356In-book reference : Book 40, Hadith 6English translation : Book 39, Hadith 4342 - Prophet Muhammad calls Ethiopians heads "raisin" The Prophet (ﷺ) said, "Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief." Reference : Sahih al-Bukhari 693In-book reference : Book 10, Hadith 88USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 662 - Listen to the advocacy of Aisha to the Sahabahs! Do you think Aisha would allow domestic violence during her time without addressing it directly? My question is: Did she respond to the hadith about women disrupting prayer during the time of the Prophet Muhammad or after the death of the Prophet Muhammad? Bukhari :: Book 1 :: Volume 9 :: Hadith 493 Narrated 'Aisha: The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet." - Bukhari :: Book 4 :: Volume 56 :: Hadith 767 Narrated Abu Juhaifa: By chance I went to the Prophet at noon while he was at Al-Abtah (resting) in a tent. Bilal came out (of the tent) and pronounced the Adhan for the prayer, and entering again, he brought out the water which was left after Allah's Apostle had performed the ablution. The people rushed to take some of the water. Bilal again went in and brought out a spear-headed stick, and then Allah's Apostle came out. As if I were now looking at the whiteness of his leg. Bilal fixed the stick and the Prophet offered a two-Rakat Zuhr prayer and a two-Rak'at 'Asr prayer, while women and donkeys were passing in front of the Prophet (beyond the stick) . - Bukhari :: Book 1 :: Volume 9 :: Hadith 490 Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him." - Bukhari :: Book 1 :: Volume 9 :: Hadith 498 Narrated 'Aisha: It is not good that you people have made us (women) equal to dogs and donkeys. No doubt I saw Allah's Apostle praying while I used to lie between him and the Qibla and when he wanted to prostrate, he pushed my legs and I withdrew them. - Sunan of Abu-Dawood Hadith 495 Narrated by Abdullah ibn Amr ibn al-'As : The Messenger of Allah (saws) said:’Command your children to pray when they become seven YEARS OLD, and enforce (beat) them for it (if they refuse to pray) when they become ten years old.’ - Yet God says there's no compulsion in religion , i know what sounds more divine.. - only devils could write this Narrated Ibn `Abbas: The Prophet (ﷺ) said, "You will meet Allah barefooted, naked, walking on feet, and uncircumcised." Reference : Sahih al-Bukhari 6524 Book 81, Hadith 113 Vol. 8, Book 76, Hadith 531 - It was narrated that Ibn 'Abbas said: "I heard the Messenger of Allah delivering a Khutbah from the Minbar and he said: 'You will meet Allah barefoot, naked and uncircumcised."' Grade : Sahih (Darussalam) Reference : Sunan an-Nasa'i 2081 Book 21, Hadith 265 Vol. 3, Book 21, Hadith 2083 - Narrated Ibn `Abbas: I heard Allah's Messenger (ﷺ) while he was delivering a sermon on a pulpit, saying, "You will meet Allah barefooted, naked, and uncircumcised." Reference : Sahih al-Bukhari 6525 Book 81, Hadith 114 Vol. 8, Book 76, Hadith 532 - Muhammad was gay. I have fought bears upon the mountainside and smote them down with my mighty powers. I fear no mortal man nor stupid hadith terrorist - Please Read Blow - Definitions: Gay - A man or a god in man form that is homosexual or has arousing homosexual desires. - Homosexual - Sexually attracted to members of your own sex - Evidence for Mohammad being a gay: - ~~> Bukhari :: Book 4 :: Volume 52 :: Hadith 143<~~ - Narrated Anas bin Malik: The Prophet said to Abu Talha, "Choose one of your boy servants to serve me in my expedition to Khaibar." So, Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. - I used to serve Allah's Apostle when he stopped to rest. I heard him saying repeatedly, "O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men." - What Do YOU Say To This?? - Question to the hadith followers- -----------------------------------Question------------------------------------ How are these hadith beneficial? Are you trying to say that the Prophet lasted much longer in bed than any man in the world because he is a prophet? How is that going to save me from my akhira? - Now I have to face these stupid questions from non-muslim to answer that Prophet was a horny man? He was soo horny that he married a nine-year-old? - This is not even mentioned once but several times.... how many mistakes can you make and STILL CALL IT AUTHENTIC "SAHIH" HADITH? - CAN WE PLEASE BURN THE HADITH NOW? - Narrated Anas bin Malik: The Prophet used to pass by (have sexual relation with) all his wives in one night, and at that time he had nine wives. (Book #62, Hadith #142) Sahih Bukhari - Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven). (Book #5, Hadith #268) Sahih Bukhari - Narrated Anas bin Malik: The Prophet used to visit all his wives in one night and he had nine wives at that time. (Book #5, Hadith #282) Sahih Bukhari - Narrated 'Ata: We presented ourselves along with Ibn 'Abbas at the funeral procession of Maimuna at a place called Sarif. Ibn 'Abbas said, "This is the wife of the Prophet so when you lift her bier, do not Jerk it or shake it much, but walk smoothly because the Prophet had nine wives and he used to observe the night turns with eight of them, and for one of them there was no night turn." (Book #62, Hadith #5) Sahih Bukhari - Ata related that when they were with Ibn 'Abbas (Allah be pleased with them) at the funeral of Maimuna In Sarif, Ibn 'Abbas (Allah be pleased with them) said: This is the wife of Allah's Apostle (may peace be upon him) ; so when you lift her bier, do not shake her or disturb her, but be gentle, for Allah's Messenger (may peace be upon him) had nine wives, with eight of whom he shared his time, but to one of them, he did not allot a share. 'Ati said: The one to whom he did not allot a share of time was Safiyya, daughter of Huyayy b. Akhtab. (Book #008, Hadith #3455) Sahih Muslim - Chapter 10: IT IS PERMISSIBLE FOR THE FATHER TO GIVE THE HAND OF HIS DAUGHTER IN MARRIAGE EVEN WHEN SHE IS NOT FULLY GROWN UP Book 008, Number 3309: 'A'isha Allah be pleased with her reported: Allah's Messenger married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman my mother came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha as if I was gasping, until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She my mother entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger, came there in the morning, and I was entrusted to him. - hadith TERRORIST WORLDWIDE hadith: hadith muhammad ‘kissed the penis’ of small boys hadith Lesson “And there shall wait on them [the Muslim men] young boys of their own, as fair as virgin pearls.” Hadith Number 16245, Volume Title: “The Sayings of the Syrians,” Chapter Title: “Hadith of Mu’awiya Ibn Abu Sufyan”: “I saw the prophet pbuh sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented by hell fire. He the Prophet lift up his al Hassan’s shirt and kissed his little penis..” روى أنه صلى الله عليه و سلم قبل زبيبة الحسن أو الحسين He the prophet kissed the little penis of al Hassan or al Husein رأيت النبي صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته He the prophet put Husein’s legs apart and kissed his little penis. Another Hadith. Majma al-Zawa’id, Ali ibn Abu Bakr al-Haythami, 299/9 مجمع الزوائد لعلي بن أبى بكر الهيثمي رأيت رسول الله صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته رواه الطبراني و إسناده حسن translated into English: “I saw the Messenger of Allah pbuh putting Husein’s legs apart and kissing his little penis,” Wow. Hussein and Hassan is not the same name, so clearly this is of two accounts and he kissed more than one penis. - hadith muhammad would also >invite young boys to see him wash his private parts: Narrated Anas bin Malik: Whenever Allah’s Apostle went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. Hisham commented, “So that he might wash his private parts with it.” Sahih Al-Bukhari, Volume 1, Book 4, Number 152; see also Numbers 153-154. Other sick practices of hadith muhammad include having his young child bride wipe semen off his clothes: Narrated ‘Aisha: I used to wash the traces of Janaba semen from the clothes of the Prophet and he used to go for prayers while traces of water were still on it water spots were still visible Sahih Al-Bukhari, Volume 1, Book 4, Number 229 Narrated Sulaiman bin Yasar: I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible.” Sahih Al-Bukhari, Volume 1, Book 4, Number 231; see also Number 232 - Sahih Bukhari Volume 8, Book 73, Number 151 Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter my dwelling place they used to hide themselves, but the Prophet would call them to join and play with me. The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty. Fateh-al-Bari page 143, Vol.13 |
bible mess
god IS everywhere present, sees and knows all things. Prov 15:3/ Ps 139:7-10/ Job 34:22,21
- god is NOT everywhere present, neither sees nor knows all things. Gen 11:5/ Gen 18:20,21/ Gen 3:8 What's Wrong Here?? -------------------------------------- god is tired and rests Ex 31:17 - god is never tired and never rests Is 40:28 What's Wrong Here?? -------------------------------------- Because of man's wickedness god destroys him >Gen 6:5,7< Because of man's wickedness god will not destroy him >Gen 8:21< What's Wrong Here? And It's The Book -------------------------------------- Robbery commanded Ex 3:21,22/ Ex 12:35,36. Robbery forbidden Lev 19:13/ Ex 20:15 What's Wrong Here?? -------------------------------------- god is warlike Ex 15:3/ Is 51:15 god is peaceful Rom 15:33/ 1 Cor 14:33 What's Wrong Here?? -------------------------------------- god >IS all powerful Jer 32:27/ Matt 19:26 god is >NOT all powerful Judg 1:19 What's Wrong Here? -------------------------------------- |
Translation of Sahih Bukhari, Book 82: Punishment of Disbelievers at War with Allah and His Apostle Volume 8, Book 82, Number 794:
Narrated Anas:
Some people from the tribe of 'Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.
Volume 8, Book 82, Number 795: Narrated Anas:
The Prophet cut off the hands and feet of the men belonging to the tribe of 'Uraina and did not cauterise (their bleeding limbs) till they died.
Volume 8, Book 82, Number 796: Narrated Anas:
A group of people from 'Ukl (tribe) came to the Prophet and they were living with the people of As-Suffa, but they became ill as the climate of Medina did not suit them, so they said, "O Allah's Apostle! Provide us with milk." The Prophet said, I see no other way for you than to use the camels of Allah's Apostle." So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah's Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al-Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, "Those people committed theft and murder and fought against Allah and His Apostle.")
Volume 8, Book 82, Number 797: Narrated Anas bin Malik:
A group of people from 'Ukl (or 'Uraina) tribe ----but I think he said that they were from 'Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the herd of (Milch) she-camels and told them to go out and drink the camels' urine and milk (as a medicine). So they went and drank it, and when they became healthy, they killed the shepherd and drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men in their pursuit and they were captured and brought to the Prophet before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba said, "Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle").
Volume 8, Book 82, Number 798: Narrated Abu Huraira:
The Prophet said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given."
Volume 8, Book 82, Number 799: Narrated Sahl bin Sa'd:
The Prophet said, "Whoever guarantees me (the chastity of) what is between his legs (i.e. his private parts), and what is between his jaws (i.e., his tongue), I guarantee him Paradise."
Volume 8, Book 82, Number 800i: Narrated Anas:
I will narrate to you a narration which nobody will narrate to you after me. I heard that form the Prophet. I heard the Prophet saying, "The Hour sill not be established" or said: "From among the portents of the Hour is that the religious knowledge will betaken away (by the death of religious Scholars) and general ignorance (of religion) will appear; and the drinking of alcoholic drinks will be very common, and (open) illegal sexual intercourse will prevail, and men will decrease in number while women will increase so much so that, for fifty women there will only be one man to look after them."
Volume 8, Book 82, Number 800e: Narrated 'Ikrima from Ibn 'Abbas:
Allah's Apostles said, "When a slave (of Allah) commits illegal sexual intercourse, he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he drinks an alcoholic drink, when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder," 'Ikrima said: I asked Ibn Abbas, "How is faith taken away from him?" He said, Like this," by clasping his hands and then separating them, and added, "But if he repents, faith returns to him like this, by clasping his hands again.
Volume 8, Book 82, Number 801: Narrated Abu Huraira:
The Prophet said, "The one who commits an illegal sexual intercourse is not a believer at the time of committing illegal sexual intercourse and a thief is not a believer at the time of committing theft and a drinker of alcoholic drink is not a believer at the time of drinking. Yet, (the gate of) repentance is open thereafter."
Volume 8, Book 82, Number 802: Narrated 'Abdullah bin Mas'ud:
I said, "O Allah's Apostle! Which is the biggest sin?" He said, "To set up rivals to Allah by worshipping others though He alone has created you." I asked, "What is next?" He said, "To kill your child lest it should share your food." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
Volume 8, Book 82, Number 803: Narrated Ash-Sha'bi:
from 'Ali when the latter stoned a lady to death on a Friday. 'Ali said, "I have stoned her according to the tradition of Allah's Apostle."
Volume 8, Book 82, Number 804: Narrated Ash Shaibani:
I asked 'Abdullah bin Abi Aufa, 'Did Allah's Apostle carry out the Rajam penalty ( i.e., stoning to death)?' He said, "Yes." I said, "Before the revelation of Surat-ar-Nur or after it?" He replied, "I don't Know."
Volume 8, Book 82, Number 805: Narrated Jabir bin Abdullah Al-Ansari:
A man from the tribe of Bani Aslam came to Allah's Apostle and Informed him that he had committed illegal sexual intercourse and bore witness four times against himself. Allah's Apostle ordered him to be stoned to death as he was a married Person.
Volume 8, Book 82, Number 806: Narrated Abu Huraira:
A man came to Allah's Apostle while he was in the mosque, and he called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse.'" The Prophet turned his face to the other side, but that man repeated his statement four times, and after he bore witness against himself four times, the Prophet called him, saying, "Are you mad?" The man said, "No." The Prophet said, "Are you married?" The man said, "Yes." Then the Prophet said, 'Take him away and stone him to death." Jabir bin 'Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Musalla. When the stones troubled him, he fled, but we over took him at Al-Harra and stoned him to death.
Volume 8, Book 82, Number 807: Narrated 'Aisha:
Sa'd bin Abi Waqqas and 'Abd bin Zam'a quarrelled with each other (regarding a child). The Prophet said, "The boy is for you, O 'Abd bin Zam'a, for the boy is for (the owner) of the bed. O Sauda ! Screen yourself from the boy." The sub-narrator, Al-Laith added (that the Prophet also said), "And the stone is for the person who commits an illegal sexual intercourse."
Volume 8, Book 82, Number 808: Narrated Abu Huraira:
The Prophet said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.'
Volume 8, Book 82, Number 809: Narrated Ibn 'Umar:
A Jew and a Jewess were brought to Allah's Apostle on a charge of committing an illegal sexual intercourse. The Prophet asked them. "What is the legal punishment (for this sin) in your Book (Torah)?" They replied, "Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya." 'Abdullah bin Salam said, "O Allah's Apostle, tell them to bring the Torah." The Torah was brought, and then one of the Jews put his hand over the Divine Verse of the Rajam (stoning to death) and started reading what preceded and what followed it. On that, Ibn Salam said to the Jew, "Lift up your hand." Behold! The Divine Verse of the Rajam was under his hand. So Allah's Apostle ordered that the two (sinners) be stoned to death, and so they were stoned. Ibn 'Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess.
Volume 8, Book 82, Number 810: Narrated Jabir:
A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.
Volume 8, Book 82, Number 811d: Narrated Abu Huraira:
A person had sexual relation with his wife in the month of Ramadan (while he was fasting), and he came to Allah's Apostle seeking his verdict concerning that action. The Prophet said (to him), "Can you afford to manumit a slave?" The man said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Then feed sixty poor persons."
Volume 8, Book 82, Number 811e: Narrated 'Aisha:
A man came to the Prophet in the mosque and said, "I am burnt (ruined)!" The Prophet asked him, "With what (what have you done)?" He said, "I have had sexual relation with my wife in the month of Ramadan (while fasting)." The Prophet said to him, "Give in charity." He said, "I have nothing." The man sat down, and in the meantime there came a person driving a donkey carrying food to the Prophet ..... (The sub-narrator, 'Abdur Rahman added: I do not know what kind of food it was). On that the Prophet said, "Where is the burnt person?" The man said, "Here I am." The Prophet said to him, "Take this (food) and give it in charity (to someone)." The man said, "To a poorer person than l? My family has nothing to eat." Then the Prophet said to him, "Then eat it yourselves."
Volume 8, Book 82, Number 812: Narrated Anas bin Malik:
While I was with the Prophet a man came and said, "O Allah's Apostle! I have committed a legally punishable sin; please inflict the legal punishment on me'.' The Prophet did not ask him what he had done. Then the time for the prayer became due and the man offered prayer along with the Prophet , and when the Prophet had finished his prayer, the man again got up and said, "O Allah's Apostle! I have committed a legally punishable sin; please inflict the punishment on me according to Allah's Laws." The Prophet said, "Haven't you prayed with us?' He said, "Yes." The Prophet said, "Allah has forgiven your sin." or said, "....your legally punishable sin."
Volume 8, Book 82, Number 813: Narrated Ibn 'Abbas:
When Ma'iz bin Malik came to the Prophet (in order to confess), the Prophet said to him, "Probably you have only kissed (the lady), or winked, or looked at her?" He said, "No, O Allah's Apostle!" The Prophet said, using no euphemism, "Did you have sexual intercourse with her?" The narrator added: At that, (i.e. after his confession) the Prophet ordered that he be stoned (to death).
Volume 8, Book 82, Number 814: Narrated Abu Huraira:
A man from among the people, came to Allah's Apostle while Allah's Apostle was sitting in the mosque, and addressed him, saying, "O Allah's Apostle! I have committed an illegal sexual intercourse." The Prophet turned his face away from him. The man came to that side to which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed an illegal intercourse." The Prophet turned his face to the other side, and the man came to that side, and when he confessed four times, the Prophet called him and said, "Are you mad?" He said, "No, O Allah's Apostle!" The Prophet said, "Are you married?" He said, "Yes, O Allah's Apostle." The Prophet said (to the people), "Take him away and stone him to death." Ibn Shihab added, "I was told by one who heard Jabir, that Jabir said, 'I was among those who stoned the man, and we stoned him at the Musalla ('Id praying Place), and when the stones troubled him, he jumped quickly and ran away, but we overtook him at Al-Harra and stoned him to death (there).' "
Volume 8, Book 82, Number 815: Narrated Abu Huraira and Zaid bin Khalid:
While we were with the Prophet , a man stood up and said (to the Prophet ), "I beseech you by Allah, that you should judge us according to Allah's Laws." Then the man's opponent who was wiser than him, got up saying (to Allah's Apostle) "Judge us according to Allah's Law and kindly allow me (to speak)." The Prophet said, "'Speak." He said, "My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom for my son's sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year, and the man's wife should be stoned to death." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you, and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man, and if she confesses, then stone her to death." Unais went to her and she confessed. He then stoned her to death.
Volume 8, Book 82, Number 816: Narrated Ibn 'Abbas:
'Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
Volume 8, Book 82, Number 817: Narrated Ibn 'Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was 'Abdur Rahman bin 'Auf. While I was in his house at Mina, and he was with 'Umar bin Al-Khattab during 'Umar's last Hajj, Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers ('Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If 'Umar should die, I will give the pledge of allegiance to such-and-such person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' 'Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership)."
'Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, 'Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina."
Ibn Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa'id bin Zaid bin 'Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while 'Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Said bin Zaid bin 'Amr bin Nufail "Today 'Umar will say such a thing as he has never said since he was chosen as Caliph." Said denied my statement with astonishment and said, "What thing do you expect 'Umar to say the like of which he has never said before?"
In the meantime, 'Umar sat on the pulpit and when the callmakers for the prayer had finished their call, 'Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him.
I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if 'Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed.
And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa'da. 'Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa'da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa'd bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.'
When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubada bin Abdullah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.'
And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.'
Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa'd bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa'd bin Ubada.' I replied, 'Allah has killed Sa'd bin Ubada.' Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Volume 8, Book 82, Number 818: Narrated Zaid bin Khalid Al-Jihani:
I heard the Prophet ordering that an unmarried person guilty of illegal sexual intercourse be flogged one-hundred stripes and be exiled for one year. Umar bin Al-Khattab also exiled such a person, and this tradition is still valid.
Volume 8, Book 82, Number 819: Narrated Abu Huraira:
Allah's Apostle judged that the unmarried person who was guilty of illegal sexual intercourse be exiled for one year and receive the legal punishment (i.e., be flogged with one-hundred stripes) .
Volume 8, Book 82, Number 820: Narrated Ibn 'Abbas:
The Prophet cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, "Turn them out of your houses." He turned such-and-such person out, and 'Umar also turned out such-and-such person.
Volume 8, Book 82, Number 821: Narrated Abu Huraira and Zaid bin Khalid:
A bedouin came to the Prophet while he (the Prophet) was sitting, and said, "O Allah's Apostle! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Apostle! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed).
Volume 8, Book 82, Number 822: Narrated Abu Huraira and Said bin Khalid:
The verdict of Allah's Apostle was sought about an unmarried slave girl guilty of illegal intercourse. He replied, "If she commits illegal sexual intercourse, then flog her (fifty stripes), and if she commits illegal sexual intercourse (after that for the second time), then flog her (fifty stripes), and if she commits illegal sexual intercourse (for the third time), then flog her (fifty stripes) and sell her for even a hair rope." Ibn Shihab said, "I am not sure whether the Prophet ordered that she be sold after the third or fourth time of committing illegal intercourse."
Volume 8, Book 82, Number 823: Narrated Abu Huraira:
The Prophet said, "If a lady slave commits illegal sexual intercourse and she is proved guilty of illegal sexual intercourse, then she should be flogged (fifty stripes) but she should not be admonished; and if she commits illegal sexual intercourse again, then she should be flogged again but should not be admonished; and if she commits illegal sexual intercourse for the third time, then she should be sold even for a hair rope."
Volume 8, Book 82, Number 824: Narrated Ash-Shaibani:
I asked 'Abdullah bin Abi 'Aufa about the Rajam (stoning somebody to death for committing illegal sexual intercourse). He replied, "The Prophet carried out the penalty of Rajam," I asked, "Was that before or after the revelation of Surat-an-Nur?" He replied, "I do not know."
Volume 8, Book 82, Number 825: Narrated Abdullah bin Umar:
The jews came to Allah's Apostle and mentioned to him that a man and a lady among them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah regarding the Rajam?" They replied, "We only disgrace and flog them with stripes." 'Abdullah bin Salam said to them, 'You have told a lie the penalty of Rajam is in the Torah.' They brought the Torah and opened it. One of them put his hand over the verse of the Rajam and read what was before and after it. Abdullah bin Salam said to him, "Lift up your hand." Where he lifted it there appeared the verse of the Rajam. So they said, "O Muhammad! He has said the truth, the verse of the Rajam is in it (Torah)." Then Allah's Apostle ordered that the two persons (guilty of illegal sexual intercourse) be stoned to death, and so they were stoned, and I saw the man bending over the woman so as to protect her from the stones.
Volume 8, Book 82, Number 826: Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Volume 8, Book 82, Number 827: Narrated 'Aisha:
Abu Bakr came to me while Allah's Apostle was sleeping with his head on my thigh. Abu Bakr said (to me), "You have detained Allah's Apostle and the people, and there is no water in this place." So he admonished me and struck my flanks with his hand, and nothing could stop me from moving except the reclining of Allah's Apostle (on my thigh), and then Allah revealed the Divine Verse of Tayammum.
Volume 8, Book 82, Number 828: Narrated Aisha:
Abu Bakr came to towards me and struck me violently with his fist and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.
Volume 8, Book 82, Number 829: Narrated Al-Mughira:
Sa'd bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa'd's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa'd, and Allah has more sense of ghira than I."
Volume 8, Book 82, Number 830: Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black child." The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors."
Volume 8, Book 82, Number 831: Narrated Abu Burda:
The Prophet used to say, "Nobody should be flogged more than ten stripes except if he is guilty of a crime, the legal punishment of which is assigned by Allah."
Volume 8, Book 82, Number 832: Narrated 'Abdur-Rahman bin Jabir:
On the authority of others, that the Prophet said, "No Punishment exceeds the flogging of the ten stripes, except if one is guilty of a crime necessitating a legal punishment prescribed by Allah."
Volume 8, Book 82, Number 833: Narrated Abu Burda Al-Ansari:
I heard the Prophet saying, "Do not flog anyone more than ten stripes except if he is involved in a crime necessitating Allah's legal Punishment."
Volume 8, Book 82, Number 834: Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal (fasting continuously for more than one day without taking any meals). A man from the Muslims said, "But you do Al-Wisal, O Allah's Apostle!" Allah's Apostle I said, "Who among you is similar to me? I sleep and my Lord makes me eat and drink." When the people refused to give up Al-Wisal, the Prophet fasted along with them for one day, and did not break his fast but continued his fast for another day, and when they saw the crescent, the Prophet said, "If the crescent had not appeared, I would have made you continue your fast (for a third day)," as if he wanted to punish them for they had refused to give up Al-Wisal.
Volume 8, Book 82, Number 835: Narrated 'Abdullah bin 'Umar:
Those people who used to buy foodstuff at random (without weighing or measuring it) were beaten in the lifetime of Allah's Apostle if they sold it at the very place where they had bought it, till they carried it to their dwelling places.
Volume 8, Book 82, Number 836: Narrated 'Aisha:
Allah's Apostle never took revenge for his own self in any matter presented to him till Allah's limits were exceeded, in which case he would take revenge for Allah's sake.
Volume 8, Book 82, Number 837: Narrated Sahl bin Sa'd:
I witnessed the case of Lian (the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ordered that they be divorced, and the husband said, "If I kept her, I would be a liar." I remember that Az-Zubair also said, "(It was said) that if that woman brought forth the child with such-and-such description, her husband would prove truthful, but if she brought it with such-and-such description looking like a Wahra (a red insect), he would prove untruthful." I heard Az-Zubair also saying, "Finally she gave birth to a child of description which her husband disliked .
Volume 8, Book 82, Number 838: Narrated Al-Qasim bin Muhammad:
Ibn 'Abbas mentioned the couple who had taken the oath of Lian. 'Abdullah bin Shaddad said (to him), "Was this woman about whom Allah's Apostle said, 'If I were ever to stone to death any woman without witnesses. (I would have stoned that woman to death)?' Ibn 'Abbas replied," No, that lady exposed herself (by her suspicious behavior)."
Volume 8, Book 82, Number 839: Narrated Ibn Abbas:
Lian was mentioned in the presence of the Prophet, Asim bin Adi said a statement about it, and when he left, a man from his tribe came to him complaining that he had seen a man with his wife. Asim said, "I have been put to trial only because of my statement." So he took the man to the Prophet and the man told him about the incident. The man (husband) was of yellow complexion, thin, and of lank hair, while the man whom he had accused of having been with his wife, was reddish brown with fat thick legs and fat body. The Prophet said, "O Allah! Reveal the truth." Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet made them take the oath of Lian. A man said to Ibn Abbas in the gathering, "Was that the same lady about whom the Prophet said, "If I were to stone any lady (for committing illegal sexual intercourse) to death without witnesses, I would have stoned that lade to death?" Ibn Abbas said, "No, that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse."
Volume 8, Book 82, Number 840: Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and freeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
Volume 8, Book 82, Number 841: Narrated Abu Huraira:
I heard Abu-l-Qasim (the Prophet) saying, "If somebody slanders his slave and the slave is free from what he says, he will be flogged on the Day of Resurrection unless the slave is really as he has described him."
Volume 8, Book 82, Number 842: Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A man came to the Prophet and said, "I beseech you to judge us according to Allah's Laws." Then his opponent who was wiser than he, got up and said, "He has spoken the truth. So judge us according to Allah's Laws and please allow me (to speak), O Allah's Apostle." The Prophet said, "Speak." He said, "My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom (for my son), but I asked the religious learned people (regarding this case), and they informed me that my son should be flogged one-hundred stripes, and be exiled for one year, and the wife of this man should be stoned (to death)."The Prophet said, "By Him in Whose Hand my soul is, I will Judge you (in this case) according to Allah's Laws. The one-hundred (sheep) and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her, and if she confesses, stone her to death." She confessed and he stoned her to death.
Narrated Anas:
Some people from the tribe of 'Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.
Volume 8, Book 82, Number 795: Narrated Anas:
The Prophet cut off the hands and feet of the men belonging to the tribe of 'Uraina and did not cauterise (their bleeding limbs) till they died.
Volume 8, Book 82, Number 796: Narrated Anas:
A group of people from 'Ukl (tribe) came to the Prophet and they were living with the people of As-Suffa, but they became ill as the climate of Medina did not suit them, so they said, "O Allah's Apostle! Provide us with milk." The Prophet said, I see no other way for you than to use the camels of Allah's Apostle." So they went and drank the milk and urine of the camels, (as medicine) and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah's Apostle, he sent some men in their pursuit, and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot, and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called Al-Harra, and when they asked for water to drink they were not given till they died. (Abu Qilaba said, "Those people committed theft and murder and fought against Allah and His Apostle.")
Volume 8, Book 82, Number 797: Narrated Anas bin Malik:
A group of people from 'Ukl (or 'Uraina) tribe ----but I think he said that they were from 'Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the herd of (Milch) she-camels and told them to go out and drink the camels' urine and milk (as a medicine). So they went and drank it, and when they became healthy, they killed the shepherd and drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men in their pursuit and they were captured and brought to the Prophet before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba said, "Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle").
Volume 8, Book 82, Number 798: Narrated Abu Huraira:
The Prophet said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given."
Volume 8, Book 82, Number 799: Narrated Sahl bin Sa'd:
The Prophet said, "Whoever guarantees me (the chastity of) what is between his legs (i.e. his private parts), and what is between his jaws (i.e., his tongue), I guarantee him Paradise."
Volume 8, Book 82, Number 800i: Narrated Anas:
I will narrate to you a narration which nobody will narrate to you after me. I heard that form the Prophet. I heard the Prophet saying, "The Hour sill not be established" or said: "From among the portents of the Hour is that the religious knowledge will betaken away (by the death of religious Scholars) and general ignorance (of religion) will appear; and the drinking of alcoholic drinks will be very common, and (open) illegal sexual intercourse will prevail, and men will decrease in number while women will increase so much so that, for fifty women there will only be one man to look after them."
Volume 8, Book 82, Number 800e: Narrated 'Ikrima from Ibn 'Abbas:
Allah's Apostles said, "When a slave (of Allah) commits illegal sexual intercourse, he is not a believer at the time of committing it; and if he steals, he is not a believer at the time of stealing; and if he drinks an alcoholic drink, when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder," 'Ikrima said: I asked Ibn Abbas, "How is faith taken away from him?" He said, Like this," by clasping his hands and then separating them, and added, "But if he repents, faith returns to him like this, by clasping his hands again.
Volume 8, Book 82, Number 801: Narrated Abu Huraira:
The Prophet said, "The one who commits an illegal sexual intercourse is not a believer at the time of committing illegal sexual intercourse and a thief is not a believer at the time of committing theft and a drinker of alcoholic drink is not a believer at the time of drinking. Yet, (the gate of) repentance is open thereafter."
Volume 8, Book 82, Number 802: Narrated 'Abdullah bin Mas'ud:
I said, "O Allah's Apostle! Which is the biggest sin?" He said, "To set up rivals to Allah by worshipping others though He alone has created you." I asked, "What is next?" He said, "To kill your child lest it should share your food." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
Volume 8, Book 82, Number 803: Narrated Ash-Sha'bi:
from 'Ali when the latter stoned a lady to death on a Friday. 'Ali said, "I have stoned her according to the tradition of Allah's Apostle."
Volume 8, Book 82, Number 804: Narrated Ash Shaibani:
I asked 'Abdullah bin Abi Aufa, 'Did Allah's Apostle carry out the Rajam penalty ( i.e., stoning to death)?' He said, "Yes." I said, "Before the revelation of Surat-ar-Nur or after it?" He replied, "I don't Know."
Volume 8, Book 82, Number 805: Narrated Jabir bin Abdullah Al-Ansari:
A man from the tribe of Bani Aslam came to Allah's Apostle and Informed him that he had committed illegal sexual intercourse and bore witness four times against himself. Allah's Apostle ordered him to be stoned to death as he was a married Person.
Volume 8, Book 82, Number 806: Narrated Abu Huraira:
A man came to Allah's Apostle while he was in the mosque, and he called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse.'" The Prophet turned his face to the other side, but that man repeated his statement four times, and after he bore witness against himself four times, the Prophet called him, saying, "Are you mad?" The man said, "No." The Prophet said, "Are you married?" The man said, "Yes." Then the Prophet said, 'Take him away and stone him to death." Jabir bin 'Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Musalla. When the stones troubled him, he fled, but we over took him at Al-Harra and stoned him to death.
Volume 8, Book 82, Number 807: Narrated 'Aisha:
Sa'd bin Abi Waqqas and 'Abd bin Zam'a quarrelled with each other (regarding a child). The Prophet said, "The boy is for you, O 'Abd bin Zam'a, for the boy is for (the owner) of the bed. O Sauda ! Screen yourself from the boy." The sub-narrator, Al-Laith added (that the Prophet also said), "And the stone is for the person who commits an illegal sexual intercourse."
Volume 8, Book 82, Number 808: Narrated Abu Huraira:
The Prophet said, "The boy is for (the owner of) the bed and the stone is for the person who commits illegal sexual intercourse.'
Volume 8, Book 82, Number 809: Narrated Ibn 'Umar:
A Jew and a Jewess were brought to Allah's Apostle on a charge of committing an illegal sexual intercourse. The Prophet asked them. "What is the legal punishment (for this sin) in your Book (Torah)?" They replied, "Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya." 'Abdullah bin Salam said, "O Allah's Apostle, tell them to bring the Torah." The Torah was brought, and then one of the Jews put his hand over the Divine Verse of the Rajam (stoning to death) and started reading what preceded and what followed it. On that, Ibn Salam said to the Jew, "Lift up your hand." Behold! The Divine Verse of the Rajam was under his hand. So Allah's Apostle ordered that the two (sinners) be stoned to death, and so they were stoned. Ibn 'Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess.
Volume 8, Book 82, Number 810: Narrated Jabir:
A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.
Volume 8, Book 82, Number 811d: Narrated Abu Huraira:
A person had sexual relation with his wife in the month of Ramadan (while he was fasting), and he came to Allah's Apostle seeking his verdict concerning that action. The Prophet said (to him), "Can you afford to manumit a slave?" The man said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Then feed sixty poor persons."
Volume 8, Book 82, Number 811e: Narrated 'Aisha:
A man came to the Prophet in the mosque and said, "I am burnt (ruined)!" The Prophet asked him, "With what (what have you done)?" He said, "I have had sexual relation with my wife in the month of Ramadan (while fasting)." The Prophet said to him, "Give in charity." He said, "I have nothing." The man sat down, and in the meantime there came a person driving a donkey carrying food to the Prophet ..... (The sub-narrator, 'Abdur Rahman added: I do not know what kind of food it was). On that the Prophet said, "Where is the burnt person?" The man said, "Here I am." The Prophet said to him, "Take this (food) and give it in charity (to someone)." The man said, "To a poorer person than l? My family has nothing to eat." Then the Prophet said to him, "Then eat it yourselves."
Volume 8, Book 82, Number 812: Narrated Anas bin Malik:
While I was with the Prophet a man came and said, "O Allah's Apostle! I have committed a legally punishable sin; please inflict the legal punishment on me'.' The Prophet did not ask him what he had done. Then the time for the prayer became due and the man offered prayer along with the Prophet , and when the Prophet had finished his prayer, the man again got up and said, "O Allah's Apostle! I have committed a legally punishable sin; please inflict the punishment on me according to Allah's Laws." The Prophet said, "Haven't you prayed with us?' He said, "Yes." The Prophet said, "Allah has forgiven your sin." or said, "....your legally punishable sin."
Volume 8, Book 82, Number 813: Narrated Ibn 'Abbas:
When Ma'iz bin Malik came to the Prophet (in order to confess), the Prophet said to him, "Probably you have only kissed (the lady), or winked, or looked at her?" He said, "No, O Allah's Apostle!" The Prophet said, using no euphemism, "Did you have sexual intercourse with her?" The narrator added: At that, (i.e. after his confession) the Prophet ordered that he be stoned (to death).
Volume 8, Book 82, Number 814: Narrated Abu Huraira:
A man from among the people, came to Allah's Apostle while Allah's Apostle was sitting in the mosque, and addressed him, saying, "O Allah's Apostle! I have committed an illegal sexual intercourse." The Prophet turned his face away from him. The man came to that side to which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed an illegal intercourse." The Prophet turned his face to the other side, and the man came to that side, and when he confessed four times, the Prophet called him and said, "Are you mad?" He said, "No, O Allah's Apostle!" The Prophet said, "Are you married?" He said, "Yes, O Allah's Apostle." The Prophet said (to the people), "Take him away and stone him to death." Ibn Shihab added, "I was told by one who heard Jabir, that Jabir said, 'I was among those who stoned the man, and we stoned him at the Musalla ('Id praying Place), and when the stones troubled him, he jumped quickly and ran away, but we overtook him at Al-Harra and stoned him to death (there).' "
Volume 8, Book 82, Number 815: Narrated Abu Huraira and Zaid bin Khalid:
While we were with the Prophet , a man stood up and said (to the Prophet ), "I beseech you by Allah, that you should judge us according to Allah's Laws." Then the man's opponent who was wiser than him, got up saying (to Allah's Apostle) "Judge us according to Allah's Law and kindly allow me (to speak)." The Prophet said, "'Speak." He said, "My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom for my son's sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year, and the man's wife should be stoned to death." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you, and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man, and if she confesses, then stone her to death." Unais went to her and she confessed. He then stoned her to death.
Volume 8, Book 82, Number 816: Narrated Ibn 'Abbas:
'Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
Volume 8, Book 82, Number 817: Narrated Ibn 'Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was 'Abdur Rahman bin 'Auf. While I was in his house at Mina, and he was with 'Umar bin Al-Khattab during 'Umar's last Hajj, Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers ('Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If 'Umar should die, I will give the pledge of allegiance to such-and-such person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' 'Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership)."
'Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, 'Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina."
Ibn Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa'id bin Zaid bin 'Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while 'Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Said bin Zaid bin 'Amr bin Nufail "Today 'Umar will say such a thing as he has never said since he was chosen as Caliph." Said denied my statement with astonishment and said, "What thing do you expect 'Umar to say the like of which he has never said before?"
In the meantime, 'Umar sat on the pulpit and when the callmakers for the prayer had finished their call, 'Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him.
I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if 'Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed.
And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa'da. 'Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa'da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa'd bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.'
When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubada bin Abdullah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.'
And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.'
Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa'd bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa'd bin Ubada.' I replied, 'Allah has killed Sa'd bin Ubada.' Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Volume 8, Book 82, Number 818: Narrated Zaid bin Khalid Al-Jihani:
I heard the Prophet ordering that an unmarried person guilty of illegal sexual intercourse be flogged one-hundred stripes and be exiled for one year. Umar bin Al-Khattab also exiled such a person, and this tradition is still valid.
Volume 8, Book 82, Number 819: Narrated Abu Huraira:
Allah's Apostle judged that the unmarried person who was guilty of illegal sexual intercourse be exiled for one year and receive the legal punishment (i.e., be flogged with one-hundred stripes) .
Volume 8, Book 82, Number 820: Narrated Ibn 'Abbas:
The Prophet cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, "Turn them out of your houses." He turned such-and-such person out, and 'Umar also turned out such-and-such person.
Volume 8, Book 82, Number 821: Narrated Abu Huraira and Zaid bin Khalid:
A bedouin came to the Prophet while he (the Prophet) was sitting, and said, "O Allah's Apostle! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Apostle! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed).
Volume 8, Book 82, Number 822: Narrated Abu Huraira and Said bin Khalid:
The verdict of Allah's Apostle was sought about an unmarried slave girl guilty of illegal intercourse. He replied, "If she commits illegal sexual intercourse, then flog her (fifty stripes), and if she commits illegal sexual intercourse (after that for the second time), then flog her (fifty stripes), and if she commits illegal sexual intercourse (for the third time), then flog her (fifty stripes) and sell her for even a hair rope." Ibn Shihab said, "I am not sure whether the Prophet ordered that she be sold after the third or fourth time of committing illegal intercourse."
Volume 8, Book 82, Number 823: Narrated Abu Huraira:
The Prophet said, "If a lady slave commits illegal sexual intercourse and she is proved guilty of illegal sexual intercourse, then she should be flogged (fifty stripes) but she should not be admonished; and if she commits illegal sexual intercourse again, then she should be flogged again but should not be admonished; and if she commits illegal sexual intercourse for the third time, then she should be sold even for a hair rope."
Volume 8, Book 82, Number 824: Narrated Ash-Shaibani:
I asked 'Abdullah bin Abi 'Aufa about the Rajam (stoning somebody to death for committing illegal sexual intercourse). He replied, "The Prophet carried out the penalty of Rajam," I asked, "Was that before or after the revelation of Surat-an-Nur?" He replied, "I do not know."
Volume 8, Book 82, Number 825: Narrated Abdullah bin Umar:
The jews came to Allah's Apostle and mentioned to him that a man and a lady among them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah regarding the Rajam?" They replied, "We only disgrace and flog them with stripes." 'Abdullah bin Salam said to them, 'You have told a lie the penalty of Rajam is in the Torah.' They brought the Torah and opened it. One of them put his hand over the verse of the Rajam and read what was before and after it. Abdullah bin Salam said to him, "Lift up your hand." Where he lifted it there appeared the verse of the Rajam. So they said, "O Muhammad! He has said the truth, the verse of the Rajam is in it (Torah)." Then Allah's Apostle ordered that the two persons (guilty of illegal sexual intercourse) be stoned to death, and so they were stoned, and I saw the man bending over the woman so as to protect her from the stones.
Volume 8, Book 82, Number 826: Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Volume 8, Book 82, Number 827: Narrated 'Aisha:
Abu Bakr came to me while Allah's Apostle was sleeping with his head on my thigh. Abu Bakr said (to me), "You have detained Allah's Apostle and the people, and there is no water in this place." So he admonished me and struck my flanks with his hand, and nothing could stop me from moving except the reclining of Allah's Apostle (on my thigh), and then Allah revealed the Divine Verse of Tayammum.
Volume 8, Book 82, Number 828: Narrated Aisha:
Abu Bakr came to towards me and struck me violently with his fist and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.
Volume 8, Book 82, Number 829: Narrated Al-Mughira:
Sa'd bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa'd's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa'd, and Allah has more sense of ghira than I."
Volume 8, Book 82, Number 830: Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black child." The Prophet said to him, "Have you camels?" He replied, "Yes." The Prophet said, "What color are they?" He replied, "They are red." The Prophet further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors."
Volume 8, Book 82, Number 831: Narrated Abu Burda:
The Prophet used to say, "Nobody should be flogged more than ten stripes except if he is guilty of a crime, the legal punishment of which is assigned by Allah."
Volume 8, Book 82, Number 832: Narrated 'Abdur-Rahman bin Jabir:
On the authority of others, that the Prophet said, "No Punishment exceeds the flogging of the ten stripes, except if one is guilty of a crime necessitating a legal punishment prescribed by Allah."
Volume 8, Book 82, Number 833: Narrated Abu Burda Al-Ansari:
I heard the Prophet saying, "Do not flog anyone more than ten stripes except if he is involved in a crime necessitating Allah's legal Punishment."
Volume 8, Book 82, Number 834: Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal (fasting continuously for more than one day without taking any meals). A man from the Muslims said, "But you do Al-Wisal, O Allah's Apostle!" Allah's Apostle I said, "Who among you is similar to me? I sleep and my Lord makes me eat and drink." When the people refused to give up Al-Wisal, the Prophet fasted along with them for one day, and did not break his fast but continued his fast for another day, and when they saw the crescent, the Prophet said, "If the crescent had not appeared, I would have made you continue your fast (for a third day)," as if he wanted to punish them for they had refused to give up Al-Wisal.
Volume 8, Book 82, Number 835: Narrated 'Abdullah bin 'Umar:
Those people who used to buy foodstuff at random (without weighing or measuring it) were beaten in the lifetime of Allah's Apostle if they sold it at the very place where they had bought it, till they carried it to their dwelling places.
Volume 8, Book 82, Number 836: Narrated 'Aisha:
Allah's Apostle never took revenge for his own self in any matter presented to him till Allah's limits were exceeded, in which case he would take revenge for Allah's sake.
Volume 8, Book 82, Number 837: Narrated Sahl bin Sa'd:
I witnessed the case of Lian (the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ordered that they be divorced, and the husband said, "If I kept her, I would be a liar." I remember that Az-Zubair also said, "(It was said) that if that woman brought forth the child with such-and-such description, her husband would prove truthful, but if she brought it with such-and-such description looking like a Wahra (a red insect), he would prove untruthful." I heard Az-Zubair also saying, "Finally she gave birth to a child of description which her husband disliked .
Volume 8, Book 82, Number 838: Narrated Al-Qasim bin Muhammad:
Ibn 'Abbas mentioned the couple who had taken the oath of Lian. 'Abdullah bin Shaddad said (to him), "Was this woman about whom Allah's Apostle said, 'If I were ever to stone to death any woman without witnesses. (I would have stoned that woman to death)?' Ibn 'Abbas replied," No, that lady exposed herself (by her suspicious behavior)."
Volume 8, Book 82, Number 839: Narrated Ibn Abbas:
Lian was mentioned in the presence of the Prophet, Asim bin Adi said a statement about it, and when he left, a man from his tribe came to him complaining that he had seen a man with his wife. Asim said, "I have been put to trial only because of my statement." So he took the man to the Prophet and the man told him about the incident. The man (husband) was of yellow complexion, thin, and of lank hair, while the man whom he had accused of having been with his wife, was reddish brown with fat thick legs and fat body. The Prophet said, "O Allah! Reveal the truth." Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet made them take the oath of Lian. A man said to Ibn Abbas in the gathering, "Was that the same lady about whom the Prophet said, "If I were to stone any lady (for committing illegal sexual intercourse) to death without witnesses, I would have stoned that lade to death?" Ibn Abbas said, "No, that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse."
Volume 8, Book 82, Number 840: Narrated Abu Huraira:
The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and freeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."
Volume 8, Book 82, Number 841: Narrated Abu Huraira:
I heard Abu-l-Qasim (the Prophet) saying, "If somebody slanders his slave and the slave is free from what he says, he will be flogged on the Day of Resurrection unless the slave is really as he has described him."
Volume 8, Book 82, Number 842: Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A man came to the Prophet and said, "I beseech you to judge us according to Allah's Laws." Then his opponent who was wiser than he, got up and said, "He has spoken the truth. So judge us according to Allah's Laws and please allow me (to speak), O Allah's Apostle." The Prophet said, "Speak." He said, "My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom (for my son), but I asked the religious learned people (regarding this case), and they informed me that my son should be flogged one-hundred stripes, and be exiled for one year, and the wife of this man should be stoned (to death)."The Prophet said, "By Him in Whose Hand my soul is, I will Judge you (in this case) according to Allah's Laws. The one-hundred (sheep) and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her, and if she confesses, stone her to death." She confessed and he stoned her to death.